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CHRISTIANITY TODAY is proud to announce the results of the 1996 CT Book Awards. More than 200 books published in 1995 were nominated for this year's awards. Ballots were sent to a large and diverse panel of scholars, pastors, writers, and other church leaders, who chose the titles for our "Top 25" list. (Because of ties, the list includes a total of 27 titles.) Thirteen publishers are represented on the list, headed by InterVarsity, with nine titles, and Eerdmans, with six--including CT's Book of the Year, "Not the Way It's Supposed to Be: A Breviary of Sin," by Cornelius Plantinga, Jr. The titles listed here are but a few of a much larger number that merit recognition.

Noteworthy trends in this year's list? Three come quickly to mind. First, the very strong showing of "Evangelicals and Catholics Together," edited by Charles Colson and Richard John Neuhaus, constitutes a significant endorsement of the aims of ECT by leading evangelical thinkers. Coverage of the evangelical response to that historic statement, issued in March 1994, has tended to focus on critics of ECT. Perhaps this emphasis has been misleading.

Second, books such as "The Jesus Quest," by Ben Witherington III, "The Jesus I Never Knew," by Philip Yancey, "Jesus Under Fire," edited by Michael Wilkins and J. P. Moreland, "Cynic Sage or Son of God?," by Gregory Boyd, and "The Real Jesus," by Luke Timothy Johnson (who is profiled in this issue), reveal a robust orthodoxy well equipped to meet the challenge of the Jesus Seminar. At the same time, these books are reminders of the perennial challenge that Jesus poses to us--above all, to our self-satisfied complacency.

Third, a number of this year's books concur in identifying the present moment as "postmodern." Some of us have hoped that this term would quietly fade away. (Remember how "structuralism" disappeared, an amazingly short time after the vogue for structuralist accounts of narrative, and "cinema," and ice hockey?) Apparently we are out of luck. As a category of analysis, "postmodern" seems ever more solidly entrenched.

There is no shortage of guides to this phenomenon. One such, just published, is "A Primer on Postmodernism" (Eerdmans, 199 pp.; $13, paper), by Stanley J. Grenz, a lucid and unpretentious survey. See especially Grenz's first chapter, which uses the differences between the original "Star Trek" and its successor, "Star Trek: The Next Generation," to illustrate the shift from modernity to postmodernity. (Spock is modern, "the ideal Enlightenment man"; Data, the android who would be human, is postmodern. It's great fun.)

Evangelicals differ regarding the import of postmodern thought, some seeing it in entirely negative terms (postmodernism equals the abandonment of truth), others--while not uncritical--seeing a corrective to the cherished illusions of modernity and thus a great opportunity for Christian apologetics. For a concise and penetrating exposition of the latter viewpoint, see Lesslie Newbigin's "Proper Confidence."

Is there a book missing from this year's list that you would like to recommend to our readers? (Remember: only books published in 1995 were eligible for consideration.) Let us know; we'd like to hear from you.

"Not the Way It's Supposed to Be: A Breviary of Sin"

by Cornelius Plantinga, Jr.

An excerpt

Nobody studies sin very long without discovering that the subject is full of depths, turns, ironies, and surprises. Some of these arise from the inventiveness of the human will, and some from its intractability; some from the oddities and pressures generated by group evil, and some from the sovereignty of the individual conscience, struggling to uncinch its burdens. At its depths, sin corrupts religion itself, its public enemy. All of the turns and ironies of sin arise in some way from the fact that evil does not--indeed cannot--appear alone. Even in our sin, Augustine said, we imitate God whose image we bear. Our willfulness, for instance, shows "a dim resemblance to omnipotence." Evil always appears in tandem with good.

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April 29 1996, Vol. 40, No. 5