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Silver must be a superb teacher; his explanations of "reprogenetic technologies" are exceptionally lucid. He is certainly an unabashed enthusiast, exulting that "we have gained the power to control the destiny of the species," and he impatiently dismisses the fears and moral scruples that might hinder the march of "research" in any way. Hence his book offers an invaluable opportunity for the reader to see these issues through the eyes of the typical mainstream scientist, whose collective authority our national opinion-setters invoke in countless references to that infallible oracle, "science."

The title of Silver's book is instructive: Remaking Eden: Cloning and Beyond in a Brave New World. Let's be done with the old superstitions that would have us in thrall to a fictitious divine Creator. We—human beings—are as gods, and we had better get on with the job.

After all, as Silver remarks while brushing aside arguments from the Vatican about the status of human embryos, "Most people do not want to admit that their views are based on spiritual beliefs because in an advanced technological society like ours, with its foundation in science, arguments based on faith alone are not given much credibility. Scientific arguments are required for a cloak of respectability."

And to have a little fun, to tickle knowing secularists and provoke hidebound believers, Silver introduces his first chapter with an epigraph from Genesis 1 and begins his epilogue with a verse from Revelation: "I am Alpha and Omega, the beginning and the end, the first and the last." Clever!

But surely this mocking appropriation of religious language is rare in serious science writing? Well, no. Of course there are many scientists who don't go in for that sort of thing, but many others relish the opportunity to take a jab at the pious and the faithful.

Such mockery can turn up in the most unexpected places. Consider, for example, the extremely influential 1966 book, Adaptation and Natural Selection, by George Williams, one of the preeminent evolutionary biologists of our time. Unlike Silver's book, written for a popular audience, Adaptation and Natural Selection was intended in the first instance for Williams's peers and students. Here is the very last paragraph in his book:

Perhaps today's theory of natural selection, which is essentially that provided more than 30 years ago by Fisher, Haldane, and Wright, is somewhat like Dalton's atomic theory. It may not, in any absolute or permanent sense, represent the truth, but I am convinced that it is the light and the way.

This lightly mocking appropriation of Scripture ends the book on an urbane note: no blunderbuss blast at the dunderheaded creationists but rather an artfully ironic allusion that flatters the reader: We're in the same club, you and I.

Not all appropriations of religious language in science writing are intended to mock. In the same year that Lee Silver's Remaking Eden appeared, the distinguished cosmologist Lee Smolin published a book called The Life of the Cosmos. Smolin is not a religious believer. In his conclusion, he compares the universe to a city, "an endless construction of the new out of the old. No one made the city; there is no city maker, as there is a clockmaker."

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October 1 2001, Vol. 45, No. 12