Books

Rigorous Joy

The Lost Virtue of Happiness says happiness comes from pursuing goodness, not pleasure.

Everyone wants happiness, yet this country’s record levels of depression, suicide, and general malaise attest to our limited success at achieving it. The problem, according to Moreland and Issler, may be the distorted belief that happiness resides in personal pleasure and self-satisfaction rather than in “a life well lived, a life of virtue and character, a life that manifests wisdom, kindness, and goodness.”

While the Holy Spirit initiates and sustains our growth in Christlike virtues, we must, as the subtitle suggests, train ourselves in godliness through a regimen of spiritual disciplines—practices or habits we undertake to help in our gradual transformation into whole and happy persons. The pursuit of godly virtues is no matter of mere academic concern for Moreland and Issler. They confess with refreshing candor their struggles, respectively, with depression and being emotionally closed and unaware.

Chapters 3 through 5 discuss cultivating virtues of heart, mind, and will. Chapters 6 through 8 address, in order, embracing the hiddenness of God, dealing with anxiety and depression, and forming spiritual friendships.

The body, unfortunately, does not receive a separate chapter, but does receive attention at various points, especially in chapters 2 and 7. This clearly written book is replete with concrete suggestions that will be useful for all ranges of maturity in the spiritual disciplines.

Copyright © 2007 Christianity Today. Click for reprint information.

Related Elsewhere:

The Lost Virtue of Happiness is available from ChristianBook.com and other retailers.

‘The History—and Theology—of Happiness’ and ‘Straitened and Narrowed,’ both from Books & Culture, discuss the virtue of happiness.

Christianity Today articles by and about J.P. Moreland include a brief Books & Culturereview of Three Views on Creation and Evolution and:

Jesus from East to West | Ravi Zacharias defends Christianity using the narrative of his life.(J. P. Moreland, August 1, 2006)

Masters of Philosophy | How Biola University is making inroads in the larger philosophical world (June 1, 2003)

Also in this issue

The CT archives are a rich treasure of biblical wisdom and insight from our past. Some things we would say differently today, and some stances we've changed. But overall, we're amazed at how relevant so much of this content is. We trust that you'll find it a helpful resource.

Cover Story

Making Airwaves

The Wilberforce Strategy

News

Andrew Walls: Historian Ahead of His Time

The Town that Loves Refugees

Belonging Before Believing

The Early Church on Jesus

Compassionate Bedfellow

Review

Film: Modernity's Art Form

The Suburb of God

Three Models of Hell

News

Nepal's New Peacemakers

A Community of the Broken

The Problem with Mere Christianity

Defining Business Success

News

Death-Defying Ministry

By Women, for Women

News

Shedding Light on <em>The Dark Tower</em>

The United Nations' Disarray

Can We Dialogue with Islam?

Praying the Psalms

Saints Gone Wild

Reflections: Winter

Impressively Invisible

Dollars and Sense

Striking Out the Liberals

News

A Boom for Missions

Editorial

The New Intolerance

News

Go Figure

News

My Ministry Space

News

News Briefs: February 01, 2007

News

Compassionate Conservatives

News

What Iraq's Christians Need

Five Streams of the Emerging Church

News

Quotation Marks

News

Equal-Opportunity Offender

News

Passages

News

Miracle Vote

Bottom-Up Discipline

Mega-Headache

Exit Interviews

Asbury Flap

News

Riding the Pope's Coattails

Modernity's Art Form

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An Unpersuasive Plea for Christians to Swing Left

Phil Christman’s apology for progressive politics ignores points of natural affinity with conservatives.

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