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I spent last fall chasing a suitcase from city to city on tours of the U.K. and U.S., promoting my new book on prayer. Along the way, I got a bird's-eye view of the church, and among my observations, the following stand out.

Christians in Great Britain seem more serious about their faith than their counterparts in the U.S. In a nation where only 6 percent of the population attends church, there is no overlay of cultural Christianity and no social advantage to church affiliation. As I have noticed in other countries, when Christians constitute a tiny minority, they are more likely to work together, too. With their impressive infrastructure, American churches tend to do things on their own or work within a denomination. One more difference: British audiences still hunger for content, whereas in America content goes over best when enwrapped in entertainment.

If you drew your conclusions from CNN, you would view Christians, and especially evangelicals, as a voting bloc to be manipulated by politicians, with news about them punctuated by the occasional sexual scandal. Go out in person, however, and you will meet countless people of faith who are sincerely trying to follow Jesus even when it cuts against the grain of culture.

One of my trips took me to the heart of Amish country, a few miles from the site of the Nickel Mines school massacre. News about the tragedy faded quickly in the U.S., but not worldwide. International readers were fascinated by a group who eschewed modern dress and conveniences and who responded in such an un-American fashion to an act of violence.

Indeed, 2,400 articles in the world press featured the theme of forgiveness. More than half of those who attended the murderer's funeral were Amish. "We sin, too," they said, embracing the widow of the man who killed their children. "Didn't Jesus tell us to forgive others as God has forgiven us?"

I met ordinary Christians who devote themselves to helping diverse groups of people, from the homeless in Pennsylvania and school dropouts in inner-city New Jersey to Asian students at Harvard and Silicon Valley executives. American churches mobilize thousands of such ministries, not to mention mission trips to less developed countries. Few of these activities get coverage on CNN.

My, how church architecture has changed! I spoke at a 300-year-old church in Connecticut that Jonathan Edwards attended as a teenager. It retains the wooden, pew-lined boxes that used to be rented to families who would sit together in a square around a heater. As a result, half of the listeners have their backs to the speaker. Across the continent in California, churches are rehabbing warehouses and strip malls, installing plush seats and giant video screens on which to project praise choruses.

The world is full of pain. The prosperity promised on religious television must exist in some alternate universe from what I encounter as I visit churches in person. For all its faults and failures, the church offers a place to bring wounds and to seek meaning in times of brokenness and struggle.

An older man with a lush beard who walked with a shuffle mumbled to me, "God gave me Parkinson's disease. How can I possibly think he listens to what I have to say in prayer?"

A woman told of praying with desperation during her 19 years in an abusive marriage, "Lord, if someone is killed by a drunk driver, let it be my husband."

I met a woman afflicted with multiple sclerosis, shockingly young, who limped up to tell me she was learning all she could about prayer because the disease was progressing so fast that soon she would be able to do little else.

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March 2007, Vol. 51, No. 3