Guest / Limited Access /

Marc Sahabo, a shy, kind man, reaches out to greet me. As I shake his hand, I can't help thinking about what that hand was doing in April 1994: wielding a machete and killing 15 people during Rwanda's genocide, which left about a million people dead.

The next hand I shake is that of Felicita Mukabakunda, a woman who was Sahabo's friend and neighbor for years, until ethnic tensions between the Hutu majority and Tutsi minority rose to lethal levels. When the killings began, Mukabakunda, a Tutsi, hid in nearby marshes while Sahabo and other Hutus went on their rampage. She overheard them say that they planned to take turns raping her before killing her. She also heard Sahabo say he had killed her father, her uncle, and four other family members.

The killers never found Mukabakunda; she and her husband and children fled to a safe area in Rwanda and briefly lived in a camp for displaced persons. When they returned home after the genocide, Mukabakunda learned that 29 family members—including 16 brothers and sisters—had been murdered.

"I had so much hatred," she told me. "I wanted Marc to die a slow, painful death. I would have killed him if I could." But Sahabo, fearing for his life, had fled to Burundi, then to Tanzania. When Rwanda later negotiated with Tanzania for the return of the perpetrators, Marc was immediately arrested and jailed. He spent seven years in prison before his 2003 release.

Because of prison overcrowding, some 50,000 offenders—those who were minors during the genocide or those who confessed, including Sahabo—have been released. (Some estimate that it would take about 400 years to try all of the cases in the courts. So today, only the worst, most unrepentant killers remain behind bars, ...

Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

Read These NextSee Our Latest
Also in this Issue
Subscriber Access Only
Starvation by Court Order
Schiavo documentary claims that it was murder.
RecommendedWhy Married Sex Is Social Justice
Subscriber Access Only
Why Married Sex Is Social Justice
It’s not only a solid biblical model—it’s also good for human flourishing.
TrendingMy Encounter with Ken Ham's Giant Ark
My Encounter with Ken Ham's Giant Ark
A four-hour visit to the massive replica of Noah's boat left me with a flood of questions.
Editor's PickJerry B. Jenkins: The Tim LaHaye I Knew
Jerry B. Jenkins: The Tim LaHaye I Knew
I saw the softer side of a man famous for strong opinions.
Christianity Today
Reconcilable Differences
hide thisJune June

In the Magazine

June 2009

To continue reading, subscribe now for full print and digital access.