Muslim Priest and Buddhist Bishop-Elect Are Raising Questions About Syncretism
For years, Episcopal Church leaders have taught that God can be found in other faiths. Now some clergy are pursuing him there.
George Conger | posted 3/27/2009 09:29AM

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Forrester supporters within the Episcopal Church have also rejected charges that his use of Zen Buddhism was inappropriate. "When did the way in which we are deepened into the Presence of God become a litmus test for being a follower of Jesus Christ?" one retired bishop asked in a letter to his colleagues. Other defenders have cited examples of Roman Catholic clerics and religious who practice Zen.
However, in his 1994 book Crossing the Threshold of Hope, Pope John Paul II warned against appropriating Buddhist practice. Buddhism "is, like Christianity, a religion of salvation," but the doctrines of salvation contained in it are "contrary" to Christian doctrine. Buddhism's salvation is "negative," based upon the conviction that "the world is evil, and is the source of evil and suffering for man," and that "to free oneself from this evil one must free oneself from the world."
For the Buddhist, freeing oneself from the world does not mean drawing nearer to God as the Christian does in prayer. "Complete detachment is not union with God, but the so-called Nirvana, or rather a state of perfect indifference toward the world," he said.
In the end, "Buddhism is to a great extent an atheistic system," the pope wrote, and "it is not out of place to warn those Christians who open themselves enthusiastically to certain proposals coming from the religious traditions of the Far East."
A majority of bishops and dioceses within the Episcopal Church must affirm Forrester's election within 120 days of having received notice. It is not clear whether he will receive the necessary consents, as questions have also been raised about integrity of the process that led to his election.
Whatever the outcome of the Forrester affair, the challenge for the Episcopal Church and all churches is to respond to the question, "What's so special about Jesus?" The decline of mainline Christianity and the practices of some of its clergy may suggest that its answers, so far, have not been persuasive. Then again, the nascent backlash against syncretistic clergy may mean that dual religious allegiance is one line the Episcopal Church is unprepared to cross.
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