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Chuck Colson & Timothy GeorgeChuck Colson & Timothy George

Contra Mundum

The Lost Art of Commitment

Why we're afraid of it, and why we shouldn't be.
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Certain characteristics are so inherent to Christianity that to neglect them is to become a walking oxymoron. A Christian without commitment is such an oxymoron. That's why I was so disturbed when a friend shared a statement from presidential candidates at a Christian college. When asked, "What has changed the most in the past 20 years with young people who are entering college?" all the candidates said that young adults today are far less willing to commit to anything.

Whether we are talking about career, marriage, or faith, studies back up their observation. In 2008, more than half of people ages 20 to 24 had been with their current employer for less than a year. Although the recession has dampened this somewhat, young adults are still floundering when it comes to embracing a calling. Marriage, especially, has suffered; according to U.S. Census data, young adults are marrying later than ever. A 2006 PBS documentary, Generation Next, gave some insight into why: desire for adventure, career advancement, and prolonged adolescence. Lack of commitment is also hitting religion—hard. Studies suggest that the iPod generation is choosing which aspects of the faith to adopt to create their own unique spiritual playlists.

Among today's young adults, the unwillingness to commit is alarming, clearly one result of the philosophies of the 1960s and '70s coming to full flower. In 1979, sociologist Robert Bellah conducted extensive interviews to understand what "habits of the heart" defined average Americans. Many had no sense of community or social obligation. They saw the world as a fragmented place of choice and freedom that yielded little meaning or comfort. They even seemed to have lost the language to express commitment to anything besides themselves. Bellah called this "ontological individualism," the belief that the individual is the only source of meaning. Bellah saw how this attitude would, in time, unravel the church and larger society. Since then, we've seen an almost uninterrupted march toward self-focus, affecting all of our institutions but especially crippling work, marriage, and family.

The basic building blocks of society simply erode without commitment. Any sensible society must address this problem by educating people that commitment is the very essence of human relationships.

At the least, we need to teach this in our churches. How can you begin as a Christian without death to self and total commitment to Jesus Christ?

But beyond the ramifications for society as a whole, beyond even the obvious necessity of Christian commitment, when we refuse to commit, we miss out on one of the great joys of life. When we obsess over ourselves, we lose the meaning of life, which is to know and serve God and love and serve our neighbors.

This was made clear when 33 research scientists investigated the relationship between human development and community in a 2003 report, Hardwired to Connect. Their research revealed that we are biologically primed to find meaning through relationships.

After nearly eight decades of living, I can vouch for this. My single greatest joy is giving myself to others and seeing them grow in return. You cannot discover that without commitment. I first learned it by watching my parents care for my dying grandparents in our home. This is a custom long forgotten today, when such care is subcontracted out. I later saw it in the Marine Corps. You cannot go into combat, commanding 45 men, as I was trained to do, if you aren't committed to one another. You are going to die if the man next to you does not cover your back.

Contra Mundum

Chuck Colson & Timothy George

Chuck Colson & Timothy George

Charles Colson was the founder of Prison Fellowship Ministries, an outreach to convicts, victims of crime, and justice officers. Colson, who converted to Christianity before he was indicted on Watergate-related charges, became one of evangelicalism's most influential voices. His books included Born Again and How Now Shall We Live? A Christianity Today columnist since 1985, Colson died in 2012.

Timothy George is the dean of Beeson Divinity School at Samford University and a member of Christianity Today's Editorial Council. His books include Reading Scripture with the Reformers and Is the Father of Jesus the God of Muhammad? Like Colson, George has been heavily involved in the Evangelicals and Catholics Together discussions. George began cowriting "Contra Mundum" with Colson in 2011.


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Comments

Displaying 1–3 of 29 comments

Glenn Koons

August 17, 2010  2:44pm

I think it is a great reminder to Christians of any age: hang in there and live, speak commit till the end of your life what you believe, act and how you emote on the personal relation you have with Jesus and what actions you take as a follower. Paul wrote to run the race, fight the fight. We all need that reminder , no matter our age.

Mervale Reynolds

August 13, 2010  9:11am

I think the author of this article has a very valid point. Organized Christianity is to blame for these absences of commitment. We have failed to understand the place of Law in the scheme of life. Everything in this world and universe is under Law. Grace does not excuse teh violation of Law. Try violating the Law of Gravity, and one will only prove its validity. Commitment can only come fromthe one who is willing to live in accordnace with Law. Law cannot save us; only Jesus can save us. But violating the Laws of God can cost us eternal life, even as attempting to ignore the Law of Gravity results in death to the one who ignores its reality. God is not saying, "Obey Me or I'll kill you, and I'll not just be nice about it, and quietly put you out of your misery. I'll roast you in the fires of hell for eternity!" That is Satan's picture of God. God gave us Jesus to show us what living for Him was truly like. "Come unto Me, and I will give you eternal life." He has committed to us

MARIAN KLETT

August 11, 2010  12:57pm

True, some in the iPod generation suffer from prolonged adolescence; however, Mr. Colson's other statements about them are one sided. No other living generation spends so much time in higly structured environments from an early age through graduation than today's 20 somethings. The time between the end of college (or high school) and marriage could well be the only time they'll have the freedom to cut loose a little given the fact that they will work/live longer than older generations. As for employment, a college education no longer guarantees a good paying job. Marriage takes money. In an age where many employers no longer show loyalty or appreciation to their employees, unencumbered adults don't hesitate to change jobs if a better one comes along. As for the church, many still model themselves towards married couples with children. Lastly, it's amazing that Mr. Colson is an advocate of early marriage considering the high divorce rate among couples in their 20s.

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