The Road to Gay Ordination in the Presbyterian Church (U.S.A.)
On Tuesday May 10, the Presbyterian Church (U.S.A.) joined a group of mainline churches that has opened the door to gay ordination. The new PC(USA) constitutional change, which has now received the necessary votes, will officially take effect in July and is widely interpreted to allow for gay ordination. The amendment will remove constitutional language that had required clergy to live in "fidelity within the covenant of marriage between a man and a woman, or chastity in singleness." It appears that regional presbyteries will now have the local option of ordaining practicing homosexuals to Christian ministry. Anticipating this day, 120 PC(USA) congregations have over the last four years departed and affiliated with the Evangelical Presbyterian Church. After Tuesday more Presbyterian congregations are likely to separate. And so the story of Protestant schism continues.
It didn't happen overnight. The new schism over gay ordination is the culmination of three decades of evangelicals battling the progressive tide, arguing that biblical authority is on the line. In the 1970s, Northern Presbyterians (United Presbyterian Church USA) adopted a statement that "self-affirming, practicing homosexuals" are not eligible for ordination to church office. The Southern Presbyterians (Presbyterian Church in the US) adopted a similar policy the next year. These two denominations united in 1983 to form the current PC(USA). After ongoing debates in the '80s on human sexuality, including homosexuality, in 1993 the weary Presbyterians decided to call a three year voting moratorium on issues related to the ordination of gay and lesbian members to church office.
In 1997, conservatives were able to garner enough ecclesiastical strength to push through the "fidelity and chastity" amendment to their constitution as a requirement of ordination to church office. Liberals presented a substitute amendment requiring "fidelity and integrity in marriage or singleness" which deleted references to celibacy or defining marriage as a union of a man and woman. The substitute was defeated in 1998. Again the next year there was a move to delete the "fidelity and chastity" clause in the constitution but it was defeated. In 2001 there was another attempt to remove the "fidelity and chastity" provision but it was once more defeated. It appeared traditional views were holding their ground, though each time the votes got closer as more progressive views were gained traction.
Eventually a 2006 "Peace, Unity and Purity" task force, seeking middle ground in the ongoing homosexual debate, recommended allowing exceptions to the "fidelity and chastity" standard which was endorsed by the church and opening the door to homosexual ordination. Once again, in 2009 Presbyterians declined to modify the constitutional "fidelity and chastity" requirement for ordination, though the margin of victory by traditionalists was smaller than in the past. Finally, the "fidelity and chastity" constitutional language was jettisoned this week by a majority vote of the regional presbyteries. Thus end three decades of a pro-gay agenda relentlessly pressed until at length Presbyterians officially landed in the gay ordination camp with other mainline denominations. The Stated Clerk of the PC(USA) captured the tragedy of it all when he was quoted by the Associated Press as saying about the vote: "Some will rejoice while others will weep."
In many ways, the PC(USA) vote follows a trend in the mainline in recent decades. It started with the United Church of Christ in 1972, when the first openly gay minister was ordained in a Christian church. In 2003, the consecration of a practicing homosexual Episcopal bishop became a lightening rod of evangelical opposition within the worldwide Anglican Communion. After a five-year study, the Evangelical Lutheran Church in America at its 2009 national assembly voted to strike existing church policy that had required gay and lesbian clergy to remain celibate. Even autonomous Southern Baptists are not escaping the growing schism across the nation; regional Baptist Associations have removed congregations from association membership due to changing views on homosexuality.