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Mark GalliMark Galli

SoulWork

Giving Up Self-Discipline for Lent

There is really only one 'lesson' I've learned in the penitential season.

As I begin to pen this little essay, I grab another three Werther's Original Hard Candies, when I've already consumed two over my daily allotment. Such is the state of my personal discipline when it comes to food—I have no discipline.

So maybe this would be a perfect thing to focus on during Lent. I'm really sick and tired of being a person who has no food discipline, and I'm sick and tired of carrying around extra weight. And to be honest, when I think about this part of my life, I'm sick and tired of me. Maybe a little abstinence will do me some good. Maybe I should give up candy for Lent. Or maybe fast one day a week. Or do something hard. Then I might learn a little food discipline. I might even start losing weight. I might even start feeling good about myself again.

This train of despair is no doubt very common this time of year. By mid-February, our New Year's resolutions are ancient history. Along comes Ash Wednesday and, well, it's like a reprieve. We get a second chance to discipline some weakness or form a new habit. Another opportunity to improve our flagging self-respect!

Lent is supposed to have more spiritual overtones than the mere self-improvement mantras of New Year's. But I suspect that for many of us, Lenten disciplines are more about us than about God. More about getting our act together in some area that continually discourages us and repeatedly sabotages our self-respect. The advantage of Lent over New Year's resolutions is that we can bring God to our side, and the whole church is there to cheer us on. But for many of us, I suspect, it's one big self-improvement regimen, with God as mere personal coach. But who am I to judge others? I have enough self-centeredness of my own to deal with.

The White Lies of Lent

I know some readers are thinking: Boy, is he being the Grinch that stole Lent. I suppose I am. But I've lived through more Lents than most people, and I've learned at least two things over the decades.

First, personal discipline gets harder, not easier, as you get older. The little white lie we tell people is that by learning to discipline ourselves for a short period, we increase our ability to be disciplined for longer periods. 

For whatever reason, this rarely, if ever, has happened to me. For example, when I was younger, I could easily fast one day a week for Lent. Now the thought of fasting once—on Ash Wednesday—drives me into a deep funk. It makes me dread Ash Wednesday. What has happened? How come all that practice at fasting has only made things worse? Because fasting has only heightened my love of food! I miss it so much when I fast! Food consoles me in sadness and helps me celebrate my joys. When it is taken away, what's there to live for?

Second, we rarely move on to bigger and better things. This unveils the other white lie we tell ourselves: As we discipline ourselves in small things (eating sweets), it will inevitably help us discipline ourselves in large things (like being generous to the poor). We get this from Jesus, of course (Luke 16:10), but it's the inevitably that's the problem. You see, when picking the small thing for self-discipline, we sometimes fail to recognize that it's not all that small. We pick it because it plagues us, and has plagued us for years. This means it's likely to continue to plague us for years to come. And so instead of helping us to move on to loving others, our life energy is spent trying to not eat little pieces of candy.

Fasting doesn't even necessarily lead us into deeper prayer, which is the big twofer of fasting for some people: We discipline the body while immersing ourselves in prayer. But when I fast, prayer is the last thing I feel like doing. I'm tired, weak, and thinking about food the whole time I'm praying. 

SoulWork

In "SoulWork," Mark Galli brings news, Christian theology, and spiritual direction together to explore what it means to be formed spiritually in the image of Jesus Christ.

Mark Galli

Mark Galli

Galli is editor of Christianity Today and author of God Wins, Chaos and Grace, A Great and Terrible Love, Jesus Mean and Wild, Francis of Assisi and His World, and other books.


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Comments

Displaying 1–3 of 24 comments

Bill Canaday

February 14, 2013  1:37pm

Jesus commanded only that we observe the memorial of his death. This was not accompanied by fasting. (1 Co 11:22,33,34) Since Matthew 28:18 is definitive, why partake in fasts decreed by others? The text about fasting at Matthew 17:21, appearing in the King James Version (KJV), is not contained in some of the most important ancient manuscripts. Thus many, more reliable, translations omit it entirely. Likewise, although the KJV mentions fasting at Mark 9:29, Acts 10:30 and 1 Corinthians 7:5, according to those older manuscripts references to fasting found in the KJV texts are scribal additions, and thus errors. (Re 22:18) Compulsory fasting is a relic of the Mosaic covenant, which ended with the ransom sacrifice of the Messiah, Jesus. So, why do it? Look to Isaiah 58:1-7. Obviously, it is mans yoke that weighs you down, not Gods'. Let fasting be a private matter between you and Almighty God alone. (Luke 18:9-14) Done properly, it is a source of joy and a portal for the Holy Spirit.

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Mark Kyrieeleison

February 28, 2012  12:55pm

To respond to the clip, I couldn't agree more on the need for the community to add meaning. I do think it is judgemental to say that evangelicals/"pietists"(?, that name is kind of like calling an African-American "colored" or worse, if you ask me) don't enjoy and make use of community. We are not rugged individualists - the same challenge of and temptations against intimately connecting as Christians exists in both camps. In my experience, there was great weight placed on confession to a spiritual mentor, just not one that had any higher standing with God. However, evangelicals reject the authority of tradition as being equal to Scripture. We unfortuanately have jettisoned some tradition and history that would definitely be helpful. The theological and pragmatic error that had been introduced throughout the centuries was held unacceptable. I think both groups seek a balance of orthodoxy and community, when we seek to follow Christ, although we are both crippled by our fallenness

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Ana Williams

February 28, 2012  3:52am

Here is the link to the text of the podcast - http://roadsfromemmaus.org/2012/02/24/giving-up-something-for-lent/ He speaks about the transformative nature of ascetic practices, which other readers have alluded to. But he also points out that fasting should be done within a community. As Orthodox, we are constantly sharing recipes and hosting each other during this time so that the vegan meals aren't as much of a burden. Obviously, the fellowship is a nice blessing too! Also, it lessens the tendency toward self-righteousness and resentment (by the third week, the smell of pizza is torture, so it helps to have the community there to check us.) Finally, fasting should be done with prayers. Whenever I feel a hunger pang or feel angry at the fast, I try to call out in my head, Lord help me! I confess I love - and fear - the Orthodox Lent, whose prayers are so vast and thorough that I can become a participant of such grace, rather than trying to author it alone. In Christ, Ana

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