The Embrace of Christ

The statue of Christ that surveys Rio de Janeiro from atop Corcovado Mountain is perhaps the most widely recognized symbol of South America—except perhaps for that cheerful advertising fiction, coffee picker Juan Valdez. But that most famous view might have featured someone else: Fortunately, in 1888, a drive to put a huge statue of Christopher Columbus overlooking the city failed. Greater enthusiasm greeted the outcome of a 1921 competition to choose a national monument. The winning suggestion in the competition, part of a celebration of 100 years of Brazilian independence, was a giant statue of Christ with his arms outstretched to “embrace the city.”

The Christ of Corcovado (the mountain’s name means hunchback) was a major engineering feat. How could the engineers move and mount a statue that would be sturdy enough to survive the effects of the high winds 2,400 feet above sea level? A few numbers put their project in perspective: The statue itself (without the pedestal) is about 100 feet tall (about the height the Statue of Liberty would be if she ever lowered her right arm). The head weighs nearly 35 tons; each hand, 9 tons. And the Christ’s fingertip-to-fingertip embrace stretches 75 feet.

The view from the statue’s balcony is breathtaking. Fodor’s South America cautions: “It is best to visit Sugar Loaf before you visit the Corcovado Christ statue, or you will remember Sugar Loaf only as an anticlimax.” More inspiring to us, however, is the way the risen Christ is today embracing the peoples of Latin America. Religious ferment there has been the subject of much recent debate, and a special CT Institute report, beginning on page 28, helps sort out the oft-confusing news about Latin America’s evangélicos.

DAVID NEFF, Managing Editor

Cover photograph © Telegraph Colour Library/FPG.

Our Latest

Behind the Story

Why We Retracted a Report About Violence in Afghanistan

Andy Olsen

A note from CT’s editorial director for news about our reporting on an attack on a house church.

Public Theology Project

What Social Media Addiction Tells Us About Heaven and Hell

The infinite scroll is a counterfeit paradise, a parody of the coming world beyond “all that we ask or think.”

The Russell Moore Show

Amy Grant on New Music After a Decade

 What holds a life together when it feels fragmented?

News

Floods Scatter Christian Communities in Africa

Pius Sawa

A pastor in Kenya struggles to rebuild a church destroyed by erratic weather.

News

Good Lungs and Lung Cancer

A tribute to Karl Zinsmeister, a Bush administration adviser who was a faithful Christian and the most interesting man I knew.

News

Anxious Chinese Young People are Turning to Fortunetelling

Kelly Ng

Even in churches, youth group members are asking about star signs. Pastors are pushing back and seeking openings.

Join a Church Before It’s an Emergency

Benjamin Vrbicek

With health care, we understand the need to plan for pain, even while we’re well. Spiritual care requires planning too.

Public Theology Project

Why I Don’t Debate Atheists

We need apologetics, but what we need more is genuine confidence in the Word we carry.

addApple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseellipseEmailEmailExpandExpandExternalExternalFacebookfacebook-squarefolderGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastprintremoveRSSRSSSaveSavesaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube