History

A History of the Second Coming: From the Editor – Sliver in a Forest

The kingdom of God is near.” These are, according to the Gospel of Mark, the first words from Jesus’ mouth as he begins his ministry. His last words to the church, revealed to John in a vision, are no less telling: “Yes, I am coming soon.”

If we’re wondering why so many Christians obsess about last things, we have Jesus to blame.

And obsessed we’ve been for 2,000 years. Eschatology (the study of last things) is not so much a slice of church history as it is—much like Jesus’ ministry—the theme.

Every era has been alternately haunted and electrified by the thought of Jesus’ second coming, and with all manner of consequences, from passive resignation to apocalyptic warfare. But I’ll refrain from spoiling the story as told in these pages.

About that story: it is only a sliver from the forest of stories that could be told. We’ve not only left out key chapters in Western history (for example, the millennial expectations during the English Civil War), but we’ve completely ignored non-Western millennial movements (like the bloody Taiping Rebellion in 1850s China, a violent movement by a Christian convert who believed he could usher in the Millennium).

Another thing about this story: the cast of characters rivals a Cecil B. DeMille film, and their opinions about last things vary wildly. Though most of Christendom has subscribed to amillennialism, and much of modern evangelicalism to premillennialism, you’ll see enough variety to give each of us, no matter our eschatology, pause for thought. Jesus didn’t know the hour or the day of the end. We know fewer things still.

But this we do know: to paraphrase Paul, if for this life only we have been saved, we are of all people most to be pitied. We live and strive to do God’s will not simply to guarantee our own salvation—that would simply be spiritual selfishness—but in hope that all creation will be transformed into something more glorious.

We noted the last words of Jesus in the Book of Revelation, but we do well also to recall the last words of John, which are really the first and last words of the Christian church: “Come, Lord Jesus.”

What do you think? It’s been years since we’ve done an issue like this, in which we take one theme and gallop with it over 2,000 years of church history. The question is, what do you think? Would you like us to do overviews like this more often? If so, what topics would you like to see overviewed?

While we’re seeking your input, let me turn your attention to the survey on page 46 (not available online). As our salute to the end of the century, we’re thinking about producing an issue, “The Most Influential Christians of the Twentieth Century.” What’s your opinion?

Copyright © 1999 by the author or Christianity Today/Christian History Magazine.Click here for reprint information on Christian History.

Our Latest

Quashing Political Violence Requires We Tame Our Tongues

The manifesto of the WHCD shooting suspect was biblically superficial and wrong. It was also unsettlingly familiar.

The Bulletin

Trust in Higher Ed, Marijuana Status, NFL Draft, and West Bank Violence

Public confidence in universities, medical marijuana risk, NFL draft picks, and understanding the Israeli settler movement.

Review

God Didn’t Make a Zero-Sum World

Ian Shapiro argues that democracy depends on spreading the wealth. But Christians are equipped to live in love, not fear.

Excerpt

Competence Is Deeper Than Confidence

David Thomas

An excerpt from Capable: How to Teach Your Kids the Strengths, Skills, and Strategies to Build Resilience.

The Syllabus

In College, AI Is a Friend and Foe

Students discuss how the technology can serve as a learning tool but can also lead to dishonesty and laziness.

News

Washington Attack Suspect Sought to Justify Himself to Christians

In writings, Cole Tomas Allen thanked his church and argued that his attempt to assassinate Trump administration officials was compatible with his faith.

Being Human

Shame, Sexual Abuse, and Gaslighting with Christine Caine & Yana Jenay Conner

Can forgiveness meet reality when we navigate family trauma with truth?

The Revival That Wasn’t—and the One That May Be

Josh Packard and Raymond Chang

Young people remain deeply wary of large institutions, but they are undeniably interested in faith.

addApple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseellipseEmailEmailExpandExpandExternalExternalFacebookfacebook-squarefolderGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastprintremoveRSSRSSSaveSavesaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube