Bob Jones Rules

In his rationale for dropping his school’s ban on interracial dating, Bob Jones III may have changed the fundamentalist movement.

It is with great joy that we greet the abandonment of Bob Jones University’s most controversial ban: “There is to be no interracial dating.” Bob Jones III announced the change March 3 on Larry King Live. But a more wonderful surprise was Jones’s rationale. “We have a broader testimony,” Jones told King. “This thing is of such insignificance to us; it is so significant to the world at large, the media particularly, why should we have this here as an obstacle? It hurts our graduates … it hurts maybe the church as well. I don’t want to hurt the church of Jesus Christ.”Jones went a step further. After explaining that the ban originally stood to oppose “a one-world system of blending of all differences,” he said, “The principle upon which [the ban] is based is very, very important. But the rule itself is not, so we did away with it.” Such a distinction between rules and the principles they attempt to embody is significant for a school and movement known for an uncompromising confounding of the two. Coming from this symbolic center of old-line fundamentalist gravity, could it signal a rethinking of the barriers that have separated mainstream evangelicals and fundamentalists during the last half-century?It now falls to fundamentalists, evangelicals, and even Bob Jones University to answer the question Jones has indirectly raised: What other extrabiblical rules do we have that cause more harm than benefit to the church of Jesus Christ? A recent BJU handbook prohibits students from promoting Calvinism or Arminianism, speaking in tongues, wearing beards, and listening to music recorded after 1960. Such rules are not far off from the legalisms many evangelicals grew up with.Have we sacrificed our witness for the sake of rules that merely represent (rather than embody) Christian principles? This work has always been a crucial and painful duty of the church: for the sake of their witness to Gentiles, the apostles retired circumcision and dietary laws that God had explicitly commanded and their ancestors had died for.Two brief caveats: First, while principles are more fundamental and universal than rules, they must be handled with care. Even biblical principles have been used to rationalize evil behavior. When reconsidering rules, we must prayerfully check our principles against the whole of God’s Word—its stories, its parables, its law, its poetry, and its principles.Second, we should be careful to distinguish between true harm to our Christian witness and the manufactured outrage of those who attack the gospel for personal gain. BJU’s ban on interracial dating deserved to be thrown out long ago, but it didn’t deserve to become a presidential campaign “issue.” The Democratic Congressional Campaign Committee distributed a memo urging candidates to use the controversy to highlight the Republican Party’s “alliance with right-wing extremist groups.”Even worse, a House Resolution that “condemns practices, such as those prevalent at Bob Jones University, that seek to discriminate against and divide Americans on the basis of race, ethnicity, and religion,” has 56 cosponsors. The bill probably will not make it out of committee, but such a blatant attack on the school’s religious beliefs by the national legislature should send shudders through religious-liberty proponents.Bob Jones may have redefined the obligations of principle for a movement. Those who would use this for political gain need to figure out what principles are.

Related Elsewhere

See our news report, “Bob Jones University Drops Interracial Dating Ban | Fundamentalist school finds itself thrust into Republican presidential debate.”The transcript of Bob Jones’s appearance on Larry King Live is available at CNN.comSee also Bob Jones III’s “Letter to the Nation” complaining about its role in the Republican primaries.

Copyright © 2000 Christianity Today. Click for reprint information.

Also in this issue

Saving Celtic Spirituality: Marketing trends in publishing could turn all things Celtic into a soon-to-disappear fad, but a wealth of Christian truth and devotion awaits readers who dig diligently.

Cover Story

Saving Celtic Spirituality

Loren Wilkinson

Congress Hears Testimony on Fetal Tissue

Sheryl Henderson Blunt

Costa Rica: A Throwaway Generation

Deann Alford in San José

Cyprus: Do Evangelicals Practice Holistic Outreach?

Jeff Taylor in Larnaca

Sudan: Relief Operations Endangered

Tony Carnes

Briefs: The World

Nigeria: Moving Toward War?

Obed Minchakpu, Ecumenical News International

Saving Bodies, Rescuing Souls

Beverly Nickles in Ingushetia

Immigration: Separation Anxiety

Kenneth D. MacHarg in Miami<

Evangelicals: Power in Unity

Christine J. Gardner in Arlington

Revival: The Art of Cooperation?

John W. Kennedy in Marshfield

Briefs: North America

Gay Marriage: Vermont House Approves Civil Unions

Dan Nicholas

Updates

AIDS: African Americans Focus on AIDS Outreach

Jody Veenker

Church: Willow Creek Readies for Megagrowth

Eric Reed in South Barrington

News

Mozambique: Flooded Nation Seeks Debt Relief

The Back Page | Charles Colson:The Supreme Court's in Session

The Jerry Falwell We Never Knew

Classic & Contemporary Excerpts from April 24, 2000

Just Married?

A Christianity Today Editorial

Not the Books of the Year

Christian Fiction Gets Real

Susan Wise Bauer

God's Crime Bill

Valerie Weaver-Zercher

Wanting More in an Age of Plenty

David G. Myers

This World Is Not My Home

Richard J. Mouw

Books of the Century

Going Deeper:Books on Celtic Christian spirituality.

Loren Wilkinso

1999 Christianity Today Book Awards

View issue

Our Latest

News

Facing Arrest, Cuban Christian Influencers Continue Call for Freedom

Hannah Herrera

Young people are using social media to spread the gospel and denounce the Communist regime.

Public Theology Project

Against the Casinofication of the Church

The Atlantic’s McKay Coppins told me about problems that feel eerily similar to what I see in the church.

Wire Story

The Religion Gender Gap Among the Young Is Disappearing

Bob Smietana - Religion News Service

Women still dominate church pews, but studies find that devotion among Gen Z women has cooled to levels on par with Gen Z men.

Attempts at Cultural Crossover

From Pat Robertson’s soap opera to creation science, CT reported evangelical efforts to go mainstream in 1982.

Just War Theory Is Supposed to Be Frustrating

The venerable theological tradition makes war slower, riskier, costlier, and less efficient—and that’s the point.

The Russell Moore Show

Karen Swallow Prior on Birds, Bees, and Babies

How should the church address infertility and childlessness?

Will the Church Enter the Guys’ Group Chat?

Luke Simon

Young men are looking for online presence. The church needs to offer more than weekly breakfasts.

Wire Story

Young, Educated, and Urban Pastors Are Most Likely to Use AI

Aaron Earls - Lifeway Research

A survey found denominational differences in pastors’ use of the technology, as well as widespread skepticism about its reliability.

addApple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseellipseEmailEmailExpandExpandExternalExternalFacebookfacebook-squarefolderGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastprintremoveRSSRSSSaveSavesaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube