History

Life on Campus

Not all medieval students were monks, but all observed a regimented lifestyle.

A medieval student's day usually began at 4 or 5 in the morning, when the watchman's horn resounded throughout the city. After attending Mass from 5 to 6, the student attended classes until 10. Then came lunch, a paltry meal consisting of some beef and thick soup of beef gravy and oatmeal.

Classes continued after lunch until about 5, followed by an evening meal. Then students studied their notes by candlelight until they went to bed at 9 or 10.

This routine was broken by the observance of saints' days and religious festivals, when the university was closed. On those days students could travel throughout the city, play games, and even exercise in areas beyond the city walls.

For various reasons, roughly two-thirds of students never completed the six years of study necessary to become a teacher. Some succumbed to the distractions present in a city far from home. Paris, for example, had a population over 50,000 and featured numerous taverns, where students passed their days drinking and gambling. Prostitutes found many customers near universities, too.

Boys left home for universities as early as age 12, and they didn't always find a healthy environment in which to learn adult behavior. Jacques de Vitry observed in the thirteenth century that University of Paris students from different lands were obnoxious and frequently at odds with one another and the surrounding community.

He wrote, for example, that "the English were drunkards … the sons of France proud, effeminate and carefully adorned like women … the Germans were furious and obscene at their feasts … the Poitevins, traitors and always adventurers. The Burgundians they considered vulgar and stupid."

Copyright © 2002 by the author or Christianity Today/Christian History magazine. Click here for reprint information on Christian History.

Our Latest

From Our Community

‘I Want to Give Where the Voice of Truth Is Loud’

Anne Kerhoulas

Sandra Anderson trusts Christianity Today to navigate cultural challenges—and invests to ensure its voice continues.

An Arthurian Epic for the Dark Age of the Bright Screen

Haley Byrd Wilt

Galahad and the Grail “is about a light that wasn’t extinguished,” says author Malcolm Guite. “And we kind of need it again.”

Being Human

Beyond Offense: Unpacking Forgiveness, Conflict, and Identity with Yana Jenay Conner

When boundaries meet grace: balancing self-care and Jesus’ call to forgive

The 18-Hour Road Trip to Bring a Detained Refugee Home

After an ICE arrest in Minnesota, churchgoers scoured a city for their friend’s abandoned car and mobilized a mission to bring him home.

News

Some Christians Risk Persecution if They’re Honest in India’s Census

Publicly identifying their faith can lead to consequences for lower-caste Christians and those in religiously hostile states.

News

An Unsung Iran Peace Initiative Grapples with Failure

For 20 years, Mennonites fostered dialogue between North America and the Islamic republic. Their conversations couldn’t stop the bombs.

Review

A Map Through Natural Theology

Three theology books on natural theology, the transfiguration of Christ, and a classic must-read.

addApple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseellipseEmailEmailExpandExpandExternalExternalFacebookfacebook-squarefolderGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastprintremoveRSSRSSSaveSavesaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube