Heresy Charge Torpedoes Pastor’s Political Debut

Tulsa Christian leaders reject Pearson’s ‘gospel of inclusion’ as universalism

The pastor of a Tulsa, Oklahoma, megachurch says his failed mayoral bid has not diminished his appetite for local politics. Carlton Pearson, founding pastor of the 3,500-member Higher Dimensions Family Church, was defeated in the February Republican primary.

Pearson, 49, came in third behind Bill LaFortune and Terry Simonson. LaFortune became mayor April 1.

Pearson, a well-known televangelist and recording artist, was aiming to become the first African American mayor of the city of 381,000. Pearson cited several reasons for his loss—including late entry into the race and lack of local name recognition. But he told Christianity Today that a significant factor was his theology.

“Some of my Christian brethren were uncomfortable with me running because I’ve been accused of [promoting] an erroneous doctrine, which I call the gospel of inclusion,” Pearson told CT. On a link to his church Website, Pearson says the doctrine “maintains that Christ’s crucifixion and death on Calvary accomplished its purpose of reconciling all mankind to God. … The message man needs to hear, then, is not that he simply has a suggested opportunity for salvation, but that through Christ he has, in fact, already been redeemed to God and that he may enjoy the blessings that are already his through Christ.”

Criticism overshadows campaign

Pearson has taught the doctrine to his congregation for about four years. Some Christian leaders believe the teaching is too similar to universalism, a heresy that says all individuals will be saved. Several prominent charismatic televangelists—including John Hagee, Marilyn Hickey and Pearson’s mentor, Oral Roberts—have confronted him about the teaching. In time, public criticism overshadowed Pearson’s political campaign.

Pearson says that two years ago he resigned from Oral Roberts University’s board of regents to prevent the board from facing “suspicion by implication.” Megachurch pastor T. D. Jakes and Church of God in Christ bishops Gilbert Patterson and Charles Blake spoke against Pearson’s teaching after Pearson publicly said the three leaders were “not bothered by this [teaching].”

Jon Ruthven, professor of systematic theology at Regent University in Virginia Beach, Virginia, notes that Pentecostals typically reject universalism. “The mainline Pentecostal denominations [have] a very clear-cut, definite commitment toward eternal judgment,” Ruthven says. “They all take the same position, that people are saved on the basis of their faith, which is a response to the grace of God—and that the response is the critical distinction between the saved and the unsaved.”

“Pentecostalism, being a missionary movement, has always dramatized the state of the lost,” says Frank Macchia, editor of Pneuma: The Journal for the Society for Pentecostal Studies. “So the idea, ‘Well, everybody’s saved anyway, so let’s just go tell them about it so they can celebrate it,’ has never really fit the sense of urgency for mission that Pentecostals have always cherished. So I think for that reason, Pearson will always sort of walk to the beat of a different drum within the Pentecostal movement.”

Republican connections

“Tulsans were not sure and still are not sure about whether Carlton Pearson has gone off the deep end,” Pearson says. Some local pastors spoke against him publicly, he says. “I think it reflected in voter turnout and voter support.” Timothy Brooker, professor of government at Oral Roberts University, agrees that Pearson’s natural constituency rejected him because of his beliefs. “He was a bit of a lightning rod doctrinally, and the political issues seemed to get lost behind the doctrinal issues,” Brooker says. “I don’t think Carlton ever got to flesh out a platform, because he never got past the doctrinal questions. In one sense, I think the outcome of the election was more a referendum on people’s perspectives on doctrine than on politics.” Brooker pointed out that the charismatic community largely backed LaFortune, a Roman Catholic.

In recent years Pearson has encouraged African Americans to consider voting for Republican candidates. He was among a group of ministers who prayed with Texas Gov. George W. Bush before the 2000 U.S. presidential campaign. Brooker says Pearson’s decision to run on the Republican ticket, though principled, was a “fatal error” from a political standpoint.

Although he does not plan to run for political office again, Pearson says he will stay politically active. Pearson says he has formed a political action committee and maintains friendships with influential politicians.

“I do plan to keep my seat at the table and to stay vocal in the debate,” he said.

Copyright © 2002 Christianity Today. Click for reprint information.

Related Elsewhere

A further explanation of the gospel of inclusion is located off the Higher Dimensions Family Church site.

Also in this issue

How Firm a Foundation? Habitat for Humanity's greatest challenge: its massive popularity

Cover Story

How to Build Homes Without Putting Up Walls

From the Fringe to the Fold

Letters

Hindus Continue to Slaughter Muslims in India

"Growing Protestants, Catholics Draw Ire"

The Wages of Secularism

Interstate Nation

The Postmodern Moment

"Bearing the Cross: Hounded, Beaten, and Shot in India"

Prayer

Two Cheers for Celibacy

Free the Burnhams

Mark the Date

Separation of God and Gridiron

Quotation Marks

"Do the Dew, Davey"

No Secrets about Agents, Man

Pakistan: Court weighs appeal of death-row Christian.

Kazakhstan: Constitutional Council rejects new religious restrictions.

Who's a Jew?: Messianic ministry sued over use of menorah.

Family Feud: Theologians Decry 'Narrow' Boundaries.

National Association of Evangelicals regroups in nation’s capital

Right to Die: Hawaii kills physician-assisted suicide bill

"Religious Liberty: Falwell, ACLU fight church restrictions and win."

"RU-486: After two die, Danco Labs warns doctors about dangers."

Defender of Dignity

The Smiling Grandfather Clock

Evangelism of the Hammer

Keeping the Faith

View issue

Our Latest

The Russell Moore Show

Jonathan Haidt’s Newest Thoughts on Technology, Anxiety, and the War for Our Attention

As the digital world shifts at breakneck speed, Haidt offers new analysis on what he’s witnessing on the front lines.

The Myth of Tech Utopianism

What a book on feminism helped me realize about our digital age.

Review

Don’t Erase Augustine’s Africanness

A new book recovers the significance of the church father’s geographic and cultural roots.

News

The Hymns Still Rise in Rwanda, but They Do So Quietly Now

Why one-size-fits-all regulations are sending churches underground.

What I Learned Living Among Leprosy

My 16 years at a rural hospital in India showed me what healing and restoration in Christian community look like.

The AI Bible: ‘We Call It Edutainment’

Max Bard of Pray.com details an audience-driven approach to AI-generated videos of the Bible, styled like a video game and heavy on thrills.

Review

A Woman’s Mental Work Is Never Done

Sociologist Allison Daminger’s new book on the cognitive labor of family life is insightful but incomplete.

News

In Rural Uganda, a Christian Lab Tech Battles USAID Cuts

Orach Simon tests blood and finds hope amid suffering.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube