News

Tyndale Sued by Boy Who Didn’t Come Back from Heaven

Subject of retracted afterlife account demands damages for using his name.

Christianity Today April 12, 2018
Image processed by CodeCarvings Piczard ### FREE Community Edition ### on 2017-05-31 18:29:25Z | http://piczard.com | http://codecarvings.com

After growing up and retracting his controversial account of “coming back from heaven,” 20-year-old Alex Malarkey is now suing the Christian publisher who made his story famous, then infamous.

Malarkey, who was left paralyzed and spent two weeks in a coma after a 2004 car accident, filed a lawsuit this month against Christian publisher Tyndale House for associating his name with the controversial book coauthored with his father, The Boy Who Came Back from Heaven, and not paying him for the story.

Tyndale took the book out of print in 2015, after Malarkey admitted he made up the story of dying and going to heaven after the accident.

“Now that he is an adult, Alex desires to have his name completely disassociated from the book and seeks a permanent injunction against Tyndale House requiring it to do everything within reason to disassociate his name from the book,” according to the complaint, which was covered in The Washington Post.

Malarkey has sued on the grounds of defamation, financial exploitation, and publicity placing a person in a false light, saying that Tyndale went forward with initially publishing and promoting the book knowing his opposition. He states that he did not write any part of the book or consent to the use of his name as a coauthor and story subject.

The suit states that he has “never been permitted to read the contract, nor to review any accountings provided under the contract, he refuses to acknowledge that the contract ‘is in effect and binding,’ now that he has reached the age of majority.”

A New York Times bestseller, The Boy Who Came Back from Heaven sold over a million copies and launched several spinoff products based on Malarkey’s story.

Tyndale said in a statement issued this week that it no longer promotes the book or makes it available for sale, and that it has complied with the terms of the book contract.

“This is a terribly unfortunate situation, which deeply saddens all of us at Tyndale,” said Todd Starowitz, the publisher’s spokesman. “Despite the claims in Alex Malarkey’s lawsuit, Tyndale House paid all royalties that were due under the terms of our contract on his book, The Boy Who Came Back from Heaven. Tyndale took the book out of print in 2015 when Alex said that he had fabricated the entire story. Any books still available from online vendors are from third-party sellers.”

The recent lawsuit reiterates Malarkey’s denial of the heaven story portrayed in the book, alleging that his father was the one behind the story and that he does not remember what happened while he was a child in a coma after the accident. Malarkey, a quadriplegic, lives with his mother in Ohio, collecting Social Security.

In an open letter issued when he was 16, Malarkey wrote:

I did not die. I did not go to heaven. … I said I went to heaven because I thought it would get me attention. When I made the claims that I did, I had never read the Bible. People have profited from lies, and continue to. They should read the Bible, which is enough.

His retraction drew criticism toward Tyndale for publishing the book, which it said had been vetted for biblical principles at the time, and led many Christians to challenge the subgenre of books about visiting heaven, including Heaven Is for Real and 90 Minutes in Heaven.

As a result, LifeWay Christian Stores stopped selling all “experiential testimonies about heaven” in 2015.

In 2012, CT’s Mark Galli wrote a cover story on what to make of heaven-visit stories, while Leslie Leyland Fields discouraged replacing “scriptural narratives with our own ‘better stories.’” In 2014, Kyle Rohane wrote about the history and use of books about ecstatic experiences.

Our Latest

We Are Obsessed with Gender

With incoherent language trickled down from academic theorists, we think and talk about gender incessantly—and to our detriment.

I Failed to Mature as an Artist—Until I Learned to See

Drawing is a way of entrusting what I can see to the care and attention of God.

How A Pastor’s Book Inspired a New Rom-Com

Mike Todd’s book, Relationship Goals, gets a spotlight in a film aimed at both Christian and secular audiences.

The Russell Moore Show

Charles Marsh on Bonhoeffer’s 120th Birthday

What does it mean to follow Jesus when the state is demanding your loyalty—and the church is tempted to comply?

Jesus Did Not Serve Grape Juice

Why reopen debate about what we serve for Communion? Because it matters that we follow God’s commands.

Bracing for ICE Raids, Haitians Get Temporary Reprieve

A federal judge on Monday extended deportation protections for Haitian immigrants. While they waited for the ruling, pastors in Springfield, Ohio, gathered and prayed.

How ChatGPT Revealed a False Diagnosis

Luke Simon

A devastating cancer diagnosis wrecked a young couple. But after five years of uncertainty, a chatbot changed everything.

Excerpt

We Can’t Manifest the Good Life

Elizabeth Woodson

An excerpt from Habits of Resistance: 7 Ways You’re Being Formed by Culture and Gospel Practices to Help You Push Back.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube