Theology

What Ancient Italian Churches Tell Us About Women in Ministry

An artistic record challenges the idea that Christian leadership was always restricted to men.

Byzantine Empress Theodora carries a golden chalice. Across from her, on the opposite side of the altar in the Basilica di San Vitale, her husband, the Emperor Justinian, carries a loaf of bread. The bread and wine are the two elements of the Eucharist. RAVENNA — 6th century

Byzantine Empress Theodora carries a golden chalice. Across from her, on the opposite side of the altar in the Basilica di San Vitale, her husband, the Emperor Justinian, carries a loaf of bread. The bread and wine are the two elements of the Eucharist. RAVENNA — 6th century

Photography by Radha Vyas

The Bible tells us of the important place of women in the early church. Women were the first to reach the empty tomb and to proclaim the Resurrection (Matt. 28:1–10; Mark 16:1–8; Luke 23:55–24:10; John 20:1–2, 11–18). They contended for the gospel alongside Paul (Phil. 4:2–3), taught new converts (Acts 18:24–28), prophesied (Acts 21:9), had churches in their homes (Acts 16:14–15, 40; 1 Cor. 16:19), served the church (Rom. 16:1), delivered Paul’s epistles (v. 2), and were considered “outstanding among the apostles” (v. 7).

There is also a lesser-known visual record of women in ministry in Italy’s oldest churches. From around the time of the First Council of Nicaea down to the 12th century, Christians created depictions of women preaching, women marked as clergy, and even one carrying a Communion chalice, with which believers have always recalled Christ’s words “This is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matt. 26:28).

Radha Vyas, a photographer and a student at Dallas Theological Seminary, takes us on a tour of this artistic record of women in ministry.

Mary lifts her arms in the orans pose in the Vatican museum. The white maniple at her waist indicates a clerical rank. Flanked by saints, she appears to be exhorting the two women below her. The two were probably benefactors of the church.  Rome — 12th centuryPhotography by Radha Vyas
Mary lifts her arms in the orans pose in the Vatican museum. The white maniple at her waist indicates a clerical rank. Flanked by saints, she appears to be exhorting the two women below her. The two were probably benefactors of the church. Rome — 12th century
In the Basilica Sant’Apollinare Nuovo, 22 woman martyrs, ranked just below the apostles, are led by the Magi toward Mary and the newborn Christ. Each is identified by name and honored for giving her life to Jesus. Ravenna — 6th centuryPhotography by Radha Vyas
In the Basilica Sant’Apollinare Nuovo, 22 woman martyrs, ranked just below the apostles, are led by the Magi toward Mary and the newborn Christ. Each is identified by name and honored for giving her life to Jesus. Ravenna — 6th century
A mosaic in the Chapel of Bishop Zeno of Verona depicts the Lamb of God and below that, four women. They are, from right to left, second-century saint Praxedis, Mary, Praxedis’s sister Pudentiana, and one living person indicated by a square halo. She is named Theodora, believed to be the mother of Pope Paschal I, and above her head is the Greek word episcopa, the feminine form of bishop. Some have argued this was an honorary title only. The feminine ending of her name has also been obscured. Rome — 9th centuryPhotography by Radha Vyas
A mosaic in the Chapel of Bishop Zeno of Verona depicts the Lamb of God and below that, four women. They are, from right to left, second-century saint Praxedis, Mary, Praxedis’s sister Pudentiana, and one living person indicated by a square halo. She is named Theodora, believed to be the mother of Pope Paschal I, and above her head is the Greek word episcopa, the feminine form of bishop. Some have argued this was an honorary title only. The feminine ending of her name has also been obscured. Rome — 9th century
The apse of the central dome in the Lateran Baptistery places Mary between the apostle Paul to her left and the apostle Peter to her right, with Jesus above all. In this mosaic, Mary can be seen with her arms in the orans pose, “lifting up holy hands” (1 Tim. 2:8). ROME — 4th centuryPhotography by Radha Vyas
The apse of the central dome in the Lateran Baptistery places Mary between the apostle Paul to her left and the apostle Peter to her right, with Jesus above all. In this mosaic, Mary can be seen with her arms in the orans pose, “lifting up holy hands” (1 Tim. 2:8). ROME — 4th century

Also in this issue

Our cover story this month examines the dramatic increase in physician-assisted deaths in Canada and its growing public acceptance. How are Christian doctors navigating this shifting landscape? How can the church respond? Plus: What healing looks like in Buffalo six months after the Tops massacre, ancient images of women in ministry, Paul’s model for social media, and more.

Cover Story

Canada Euthanized 10,000 People in 2021. Has Death Lost Its Sting?

Ewan C. Goligher

Myanmar’s Christians Fight for Peace

News

Environmental Train Wreck: Houston’s Black Churches Fight Pollutants

Phoebe Suy Gibson in Houston

In a Sea of National Tragedies, Look to Buffalo’s Christians

Lament Is More Than a Country Song

What’s Wrong with Winsomeness?

The Collateral Damage of Sin

A New Solution to Gun Violence: Neighborly Care

Jen Pollock Michel

Conversation Is Hospitality—Even on Social Media

John Koessler

Our November Issue: What Happens When We Testify

Kelli B. Trujillo

News

Why Should Pastors Get All the Good Theology Textbooks?

Excerpt

Don’t Let Missions Fall Prey to ‘Genericide’

Steve Richardson

Reply All

We See the Morning Star More Brightly Through the Ages

Testimony

I Untied My Noose and Took Up My Cross

Eduardo F. Rocha

News

‘Our Father Who Art in Heaven’ Evidence of Russian Torture

News

Billy Graham Gets State-of-the-Art Archive

News

More Evangelical Women Have Had Sex With Women Than You Might Think

Tell Me Your Beliefs on Sex Without Telling Me Your Beliefs on Sex

Interview by Rachel Gilson

Review

The World’s Logic Says Diversity Begets Division. Gospel Logic Says Otherwise.

Danny Slavich

Review

Christian Orthodoxy Is Your Ticket to a Land of Adventure

Michael F. Bird

New & Noteworthy Books

View issue

Our Latest

News

Trump’s Visa Suspension Leaves Adoptive Families in Limbo

Hannah Herrera

The government doesn’t provide a blanket exemption for international adoptions but will examine them case by case.

How Football Shaped Christian Colleges

John Fea

Three history books to read this month.

What CT Asked Advice Columnist Ann Landers

As America teetered on the edge of revolution, the magazine called for more innovation, responsibility, sensitivity, and stewardship.

News

Kenyan Churches Compete with Bullfights on Sunday Morning

Pius Sawa in Kakamega County, Kenya

As the traditional sport regains popularity, pastors report young people have disconnected from church.

The Bulletin

Mercy in Minnesota, Pro-Life in Trump 2.0, and Syrian-Kurdish Conflict

Churches’ aid for immigrant neighbors, March for Life in DC, and Kurdish-Syrian military clashes.

News

After Their Kids Survived the Annunciation Shooting, Parents Search for Healing

Families in the same Anglican church watched their young children deal with trauma, anxiety, and grief. They found one solution: each other.

News

Refugee Arrests Shatter Sense of Safety in Minnesota

A federal judge ruled that ICE can no longer arrest legally admitted refugees in the state, many of whom are persecuted Christians. But damage has been done.

Inside the Ministry

The Big Tent Initiative

Anne Kerhoulas

The Big Tent Initiative is building bridges across the American Church.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube