Theology

About This Issue: November 06, 1964

Seldom has CHRISTIANITY TODAY probed more deeply into the loss of biblical mission that afflicts the contemporary Church than in this issue. Pierre Marcel warns that extension of current ideological fads could render the Church unnecessary. Clyde C. Hall, a layman, laments the widening indifference toward human need. The third in a series of articles on European theology covers the unsure search for a norm, and a related editorial (page 29) points to the loss of the relevance of European theology for the masses.

Also in this issue

The CT archives are a rich treasure of biblical wisdom and insight from our past. Some things we would say differently today, and some stances we've changed. But overall, we're amazed at how relevant so much of this content is. We trust that you'll find it a helpful resource.

Our Latest

News

Churches Try Drones and Skydiving Bunnies for Easter Outreach

“We want to make it about Jesus and getting people excited about the Easter season and going to church somewhere.”

The Just Life with Benjamin Watson

Tony Dungy: What It Costs to Stand for Your Faith

Speaking up for the value of all life in the face of criticism.

The Evangelical Roots of North Korea’s Kim Family

Q&A with Jonathan Cheng on how the Christian gospel can be twisted for political aims.

SCOTUS Ruling on ‘Conversion Therapy’ Is a Win for Christians

This week’s Chiles v. Salazar ruling allows counselors freedom to serve their clients in the ways they see fit.

From Our Community

A Renewed Subscription and a Broadened Perspective

Hannah Glad

How one Texan lawyer found himself reading CT again and supporting the One Kingdom Campaign.

Public Theology Project

Easter Is Not a Zombie Story

Jesus joined us in death—and defeated it.

What $18 Would Get You

In 1979, CT investigated deceptive Christians, made the case for psychology, and watched Islam with concern.

News

Palestinian Christians Prepare for Easter amid War and Settler Violence

Heather M. Surls

Many in the community have moved abroad. Those who stay are barred from visiting holy sites.

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