Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed (1 Peter 2:24).
Here is Simon Peter’s theology of the Cross. It is impossible to read these verses and not realize that the apostle is reliving those last tremendous hours of his Master’s passion. All through the chapter he has been urging his congregation to fulfill the law of Christ. He has been beseeching them to live “as strangers and pilgrims.” He summons them to prove the reality of their life in Christ by the quality of their love for God and men. And then he undergirds his appeal in precious and princely words as he recalls the suffering and submission of his Lord. “… Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls” (1 Pet. 2:21–25). It is at the Cross that Peter rests his case. The inspiration to a holy life is found only in a Saviour’s death. And the glory of the Cross is there seen in a life that is “crucified with Christ.”
All this is Peter’s theme. To him, Christ is all and in all. And as he recalls so vividly the road from Gethsemane to Golgotha, with Spirit-given inspiration he stresses the elemental things. Let us note his emphases.
The Suffering Of Christ
First, Peter recalls the suffering ...1
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