The Importance Of Sin For The Revolution (Tr)
Although “The Wages of Sin” by Professor v. Schlunk (issue of October 11) has merited attention in professional exegetical circles, it has been criticized by the widely growing community of revolutionary theologians, on the grounds that it reveals total bondage to a bourgeois mentality. One such theologian, Dr. Enrico Cabeza de Madera, has submitted a trenchant criticism in the form of a brief essay entitled “¿Revolutión sin pecado?” The manuscript, which arrived at our offices wrapped around a bomb, made such an impact that it seemed prudent to reproduce it in full here.
Prof. v. Schlunk has revealed his bondage to the oppressive class interests of the bourgeois milieu from which he springs in his essay “The Wages of Sin.” He writes as though sin were of significance only to the profit-oriented exploiter class. Actually it should be evident that St. Paul, although of middle-class origin, must have made a complete conversion to a revolutionary proletarian mentality, as did his noted successors in revolutionary thought who were also of bourgeois beginnings, K. Marx, V. I. Lenin, and Mao Tse-tung.
If Paul had been writing for a middle-class, exploiting audience, he surely would not have used the word “wages,” symbolic of the oppressed wage-slave struggling to retain a tiny portion of the surplus value of his labor confiscated by the oppressing classes. Instead, he would evidently have used “profits.” Hence it is clear that Paul addresses himself to the working class, or the proletariat, and seeks to promote the world revolution.
V. Schlunk is correct in observing that Paul wants to draw attention to the wages (not profits) of sin. However, he errs in eliminating the important third ...1