Last Thursday, May 5, was Ascension Day. The Feast of the Ascension, Saint Augustine wrote, "is that festival which confirms the grace of all the festivals together, without which the profitableness of every festival would have perished." And yet in many Protestant churches, this week will pass without even a mention of the Ascension.

So it was in the Baptist churches in which I was raised. The church calendar had been discarded long ago, tainted with Romanism. And so it is in many contemporary congregations that seek to remove barriers to the unchurched.

But the Ascension can't be jettisoned without losing an essential part of the Christian story. Yes, there is the great triumph of the Resurrection, the victory over sin, death, and the Devil. But the Ascension is not to be conflated with the Resurrection, and to celebrate the former is not in any way to diminish the latter.

Christ "was made known in the flesh, vindicated in the Spirit, beheld by angels, preached among the nations, believed on in this world, taken up in glory," we are told in 1 Tim. 3:16. The Ascension marks the beginning of the church—and anticipates the Second Coming. It requires us to think in Trinitarian terms, as Christ ascends to sit at the right hand of the Father, where he is our high priest, and promises the Spirit to the church.

In "The Call to be Formed and Transformed by the Spirit of the Ascended Christ" (a chapter in The Unnecessary Pastor: Rediscovering the Call, published by Eerdmans), Marva Dawn urges us "to restore Ascension Day as a major church holy day." A good first step would be for each of us to work for such restoration in our congregations.

But that is a first step only. "Ascension," Dawn writes, "is a deep symbol that people don't ...

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