A friend was involved for years in a weekly service intended to reach out to inner-city kids, the majority of whom had little church experience and no acknowledged relationship with Jesus.
If it had been up to me, I would have made those events "seeker-friendly." I'd have focused on building relationships, avoiding anything too religious or high pressure. But my friend went a different way. Every week, he led worship, one song after another, always unabashedly about—or to—Jesus.
I'm sure some of the kids walked away and never looked back. But hundreds stayed. Many made decisions to follow Christ.
Some ministry leaders were concerned that teens who didn't know Jesus were being asked to participate in worship. My friend would reply, "How else are they supposed to get to know him?"
It's a good question. People come to the Christian faith via many different highways, but the eventual crossroad is always an encounter with Jesus. I wonder if my attempts to keep my witness nonthreatening and accessible sometimes end up shielding the unchurched people around me from their own crossroad. Jesus can certainly meet them without my assistance. But I would rather be a help than a hindrance.
I was definitely a hindrance in Mexico. My husband, Mark, is a public high school counselor. A few years ago, a group of 11th graders asked him to coordinate a humanitarian trip. He contacted one of our favorite Christian organizations, and they agreed to facilitate an excursion to Mexico to build a playground in an impoverished area. Mark was careful to explain that the students participating were unchurched; should there be even a whiff of proselytizing, parents—and the school board—would feel betrayed.
There were 24 students and ...
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Singer/songwriter and author Carolyn Arends has written and released 9 albums and penned 2 books, including Wrestling With Angels (Harvest House/Conversantlife.com). A list of her blogs can be found at CarolynArends.com. Her bimonthly "Wrestling With Angels" column has appeared in Christianity Today since 2008.
Investigation: SBC Executive Committee staff saw advocates’ cries for help as a distraction from evangelism and a legal liability, stonewalling their reports and resisting calls for reform.