You walk down a dirt path in a Haitian village and come to the edge of someone’s yard, called a lakou. It’s more than a yard. Much of life happens outside—washing clothes, repairing farm tools, cooking, eating. Walking directly into this space would be like barging through someone’s front door in Pittsburgh.

You call out, Honé, meaning “honor.” This announces that you visit with honor for them, their family, their property. You’re acknowledging their humanity, their dignity, their right of response. You’re confirming that it’s up to them whether you will enter and on what terms.

Respé, meaning “respect,” is the word you wait to hear. Perhaps the woman over a pot of rice in the cooking shack recognizes your voice and calls out without seeing you. Or maybe it’s someone you’ve never visited before, and the person walks up without saying respé to inquire about the reason for your visit. Honor and respect are established as integral to your interactions moving forward.

The ritual slows one down to recognize there is a you and an I, to commit to the work of respect that is ahead. These words are not only said the first time one visits. Best friends still call out honé and await respé.

Respect is having a due regard for the feelings, wishes, and rights of others. This is essential at every stage of doing justice, loving mercy, and walking humbly in the world. If we rush through without slowing down, we may not be offering respect, even if the goal is helping. Sometimes we call out honé and need to wait years to build trust before hearing respé. The pause honors the different circumstances and concerns, the ...

Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

Have something to add about this? See something we missed? Share your feedback here.