Ideas

A Crack in the System: How Unfair Drug Sentencing Laws Disrupt Racial Justice

In the push for prison reform, Christians can stand against penalties that disproportionately affect minorities.

Christianity Today March 15, 2021
Illustration by Mallory Rentsch / Source Images: itakdalee / CAHKT / MirageC / Getty Images

The last few years have sounded the alarm for racial justice in America. We’ve seen the brutality of discrimination in our streets, our schools, and especially our courtrooms. Some of the most insidious forms of systemic injustice stem from unequal drug sentencing laws that disproportionally penalize blacks.

Although crack and powder cocaine are chemically almost identical and one is not more physically harmful than the other, nonetheless federal penalties for the two are calculated quite differently. Today it takes 18 times more powder cocaine than crack to earn the same sentence in federal prison. This 18-1 sentencing disparity is not arbitrary, since crack is more accessible in marginalized communities of color.

In 2019, 81 percent of federal defendants with crack cocaine charges were black. As a result, the federal crack-powder disparity has contributed to the overincarceration of black Americans. Their lives have been devastated by it.

As Christian ministry leaders who are involved with justice reform, we are hoping that Congress and President Joe Biden will pass and sign the recently introduced EQUAL Act (not to be confused with the Equality act) to end this sentencing disparity for good. Proverbs tells us that “the Lord detests dishonest scales, but accurate weights find favor with him” (11:1). We believe this significant piece of legislation will help bring balance.

Unjust sentencing has extended a long history of racial imbalances in the justice system. Though rates of drug use and trafficking are similar across all races, black males often face harsher-than-average sentences and fewer opportunities for reduced sentences, reduced charges, or plea agreements. This discrimination has harmed black communities and black families for far too long.

One story in particular illustrates the point. Matthew Charles spent years enduring firsthand the systemic disparities borne by black men. His story grabbed the nation’s attention: Arrested for selling crack in 1995, Matthew received a hefty 35-year sentence for his nonviolent crime. He became a Christian and a productive citizen while behind bars. After 16 years, he was released, but the US Department of Justice cited an error and reversed the decision, sending him back for two more years.

Nearly 140,000 people rallied to Matthew’s cause by signing a petition to support his release, and in 2019, he finally walked free for good. He was one of the first people released under the FIRST STEP Act, which allowed him to petition the court for a sentence consistent with the current 18-to-1 disparity for crack offenses. (It was an egregious 100 to 1 at the time he was sentenced.)

When Christians “remember those in prison,” as it says in Hebrews 13:3, we must evaluate the system that puts people behind bars (and for how long) and also speak up to the powers that be. Pursuing justice that reflects God’s heart is not optional. It’s central to the Christian life. God sees the downtrodden and the oppressed, and he cares about justice for all his children.

Every person dealing drugs, every person in addiction, and those who are affected by crime are all equally valuable in God’s sight. Christ followers are compelled to flee complacency and seek a restorative approach to justice. Jesus wouldn’t look the other way. Neither should we.

Heather Rice-Minus is the senior vice president of advocacy and church mobilization at Prison Fellowship. Justin E. Giboney is an attorney, political strategist, and president of the And Campaign.

They both serve as leaders within the Prayer & Action Justice Initiative, a diverse coalition of Christian organizations and leaders advocating for racial justice and nonpartisan criminal justice reform. Speaking Out is Christianity Today’s guest opinion column and (unlike an editorial) does not necessarily represent the opinion of the publication.

Our Latest

Wire Story

UK Breaks Ground on Massive Monument to Answered Prayers

Yonat Shimron in Coleshill, England – Religion News Service

After years of planning and fundraising, the roadside landmark shaped like a Möbius loop will represent a million Christian petitions, brick by brick.

The Russell Moore Show

Listener Question: How to Engage as a Non-believer in a Book Group with Christians

 Russell takes a listener’s question about how a non-believer can meaningfully engage in a book group with Christians.

News

Kenyan Churches Tackle Superstitions Against Disabilities

Harriet Chimea

Lack of resources and false teaching makes life difficult for people with mobility issues.

The Bulletin

Saudi Crown Prince Visit, GOP Realignment, and the Performative Male

Mike Cosper, Clarissa Moll

Trump hosts Saudi royalty, Republicans navigate shifts in the party, and a TikTok trend jokes about masculine sensitivity.

What Do a 103-Year-Old Theologian’s Prayers Sound Like?

Jim Houston’s scholarship centered on communion with God. His life in a Canadian care home continues to reflect this pursuit.

New Frontiers in 1961

CT considered paperback books, the Peace Corps, and the first man in space.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube