How Not to Read Dante
This week marks the mailing and online launch of our latest issue: Dante's Guide to Heaven and Hell. Yes, the bane of your high school English class has become the focus of our latest foray into the mind of the Middle Ages. But before you judge the magazine by the cover of your eleventh grade textbook, be aware: American literary education absolutely mangles the Divine Comedy.
First, most anthologies print big hunks of Inferno and then abruptly cut the poem off or zoom straight to the end of Paradiso. This treatment suggests that Dante's journey through the afterlife climaxes with his vision of Satan. Wrong. If you imagine Dante's pilgrimage as a road trip on Route 66, Cocytus would be Oklahoma City—a significant stop at the one-third mark, but a long way from the desired destination. (Note: No further parallels are implied between Oklahoma's fine capital and Dante's hellish lake of ice.)
Second, anthologies give inordinate attention to footnotes, riddling the poetry with superscripts and piling lines of explanatory text at the bottom of every page. Readers need some information on the many people, places, and events Dante mentions, because otherwise the poet's points would be entirely lost. But overemphasis on names and dates causes the Comedy to read more like an old newspaper than like an artistic masterpiece. Returning to the Route 66 analogy, footnote freaks are the well-meaning parents who stop at every historical marker along the road. Educational, yes, but also extremely jarring.
Perhaps the biggest mistake made by many teachers and anthologists, though, is believing that a small dose of Divine Comedy will produce lasting benefits for their pedagogical patients. More often, the dose inoculates students against ...