The Questionnaire we sent out recently drew an enormous response. Your counsel is most valuable. You gave us a number of good ideas for specific improvements to the magazine, which we will be implementing in the next few issues (for example, in this issue, at your request, we have expanded the bibliography to include brief comments on the books cited).

Your comments also showed that the overwhelming majority of our readers are broadly within the evangelical camp. You asked us to identify our orientation more specifically. Gladly.

Christian History magazine and its parent corporation, the Christian History Institute, were founded by people of evangelical Christian conviction. Our evangelical commitment continues to drive us forward as we research and report on our rich Christian heritage. Yet we aim to maintain a non-partisan, non-denominational stance, seeking to serve the whole Body of Christ. We feel that faithfulness to Christ means practicing an uncompromising integrity in our handling of history. Accordingly, we do not use only writers of our own background and persuasion. We will publish the work of writers who, in our judgment, best interpret the subject matter at hand.

Further, this quest for truth means that we must be willing to criticize ourselves and our own tradition. Remember that it was the Pharisees’ lack of self-criticism that kept them from recognizing the presence of God in their midst.

Now, about the issue at hand, many readers in the past have urged us to devote a special issue to the role of women in church history. As we began to plan this project, we quickly realized how big it was. We consulted with a number of writers and scholars who have specialized in this field. It became apparent that we would ...

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