America’s largest Protestant denomination released its annual self-assessment today, and most of its metrics went in one direction: down.
In short, the nearly 16-million-member Southern Baptist Convention (SBC) gained 270 churches over the past year, but lost more than 105,000 members and 188,000 Sunday worshipers, according to its Annual Church Profile. This marks its sixth straight year of membership decline.
However, the SBC’s 42 state conventions still claim almost 6 million Sunday worshipers at more than 46,000 churches.
Arguably the most important metric to Southern Baptists is baptisms. Last year saw the second-worst total in 60 years. This year, LifeWay Christian Resources (which compiles the data) notes:
Although baptisms were a bright spot in last year’s report, increasing 0.7 percent, this year’s report shows a decline of 5.5 percent to 314,956 people. Reported baptisms have declined six of the last eight years with 2012 the lowest since 1948. The ratio of baptisms to total members increased to one baptism for every fifty members.
“While we celebrate every new baptized believer represented by these numbers, fewer reported baptisms is heartbreaking,” said Thom S. Rainer, president and CEO of LifeWay. “Southern Baptists cannot rest on what God accomplished through us in prior years.”
The self-described reaction of Frank Page, president of the SBC’s executive committee: “God forgive us and God help us.”
However, giving to international missions was the third-highest total ever.
CT noted last year’s report, which found the SBC’s second-worst year for baptisms in 60 years, but also almost 1,000 new church plants. (Patheos offers a two-part primer on the SBC’s history and organization.)
For those who like to crunch numbers, here is the state-by-state breakdown:
Egyptian Christians now have an additional 168 legal church buildings.
On November 30, a cabinet committee approved the requests of Egypt’s Coptic Orthodox, Protestant, and Catholic churches to formally register facilities long functioning as centers of worship.
Prior to a new law passed in August 2016, churches faced an arduous task to secure recognition by the government. Local authorities could delay or deny paperwork for licenses, often on security grounds to placate objections by neighborhood Muslims.
CT previously reported how that law was not without controversy, but that it was designed to streamline the process, allow for judicial review, and transfer final approval from Egypt’s president to local governors.
The law also established a committee to review church requests to license existing church facilities. Consisting of the prime minister and the ministers of justice, housing, antiquities, and others, it officially convened in January 2017.
A total of 3,730 requests were submitted for approval, pending review of structural soundness and compliance with local regulations. The first batch of 53 church buildings was approved back in February.
According to the government, the current decree brings the total number of approvals by the committee to 508.
“I am pleased,” said Andrea Zaki, president of the Protestant Churches of Egypt. “The process has been slow in the beginning, but I think going forward it will be better.”
Zaki is optimistic, believing the government is gaining steam and taking seriously its obligations under the law. Churches also are becoming more familiar with the required procedures.
Egypt’s Protestants have submitted requests to license 1,070 church buildings, he said. Forty-two were approved in this most recent batch, bringing their total to more than 80.
Not everyone is as hopeful as Zaki, however.
“If the easy cases have taken this long, what happens when they consider the difficult ones,” said Ishak Ibrahim, religion officer with the Egyptian Initiative for Personal Rights (EIPR).
“There is no specified timetable, so we can’t predict the future.”
Ibrahim highlighted two issues slowing the process, both similar to the pre-2016 law situation. Sometimes local officials complicate the paperwork. Other times, the government yields to the security situation if local Muslim neighbors object.
The 2016 law expressly prohibits closure of a church where worship was previously conducted. But EIPR released a report stating that since the cabinet committee began its work, there have been 15 cases of sectarian tension surrounding a church under review.
Eleven churches were subsequently shut down; only two had the issues solved.
A case in point is the Virgin Mary and Pope Kyrillos VI Church in Beni Suef, 90 miles south of Cairo. Five Copts were injured when the church was attacked following the building inspection.
“Many Muslim young men from our village and villages nearby gathered in front of the church building and began pelting it with stones and bricks while shouting ‘Allahu Akbar. We don’t want a church in our village,’” said Medhat Halim, a resident in the village, as reported by World Watch Monitor.
A month earlier in Qena, 360 miles south of Cairo, a Muslim mob prevented the visiting committee from reviewing a request to license a new church.
While legal procedures following mob attacks in rural Egypt often yield to traditional “reconciliation” sessions, the government has prosecuted attacks on Copts.
In October, 17 people were sentenced to death and an additional 19 given life in prison for twin suicide bombings last year in the Nile Delta cities of Alexandria and Tanta on Palm Sunday.
CT previously reported how examples of Christian forgiveness were impacting Egypt.
And last month, a court gave the death penalty to an alleged ISIS supporter who murdered a Coptic doctor while pretending to be a patient. Some interpretations of Islamic law forbid application of the death penalty on a Muslim who murders a non-Muslim, while assigning other punishments.
These sentences show the government is serious in applying citizenship, said Zaki. Too often in the past, no one would be held accountable.
And though at the local level not all officials share the mindset of the central government, he does not wish the handful of incidents to distract from the progress in registration.
“There are certain problems in certain villages in Upper Egypt, and radicals exploit them to create more difficulties,” Zaki said.
“We need to deal with them wisely, but the court verdicts and the church approvals are good signs.”
