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The Didache, one of the earliest Christian writings, commands, “You shall not murder a child by abortion nor kill that which is born.” But when the Supreme Court ruled on Roe v. Wade in 1973, most evangelicals considered abortion a Catholic issue. By the 1980s, largely due to the efforts of Francis Schaeffer, C. Everett Koop, and others, it became the centerpiece of evangelical social action. Christians continue to debate what drives abortions in the U.S. and abroad and how best to end them.
Supreme Court: The landmark abortion-rights case was “egregiously wrong and on a collision course with the Constitution from the day it was decided.”
The mother of an almost-aborted baby reached out with this letter about her son.
Churches are bearing better witness to life beyond its “potential.”
Analysis
Pro-life political wins correlate with church attendance rates. So what do you do if most of your neighbors stay home on Sunday morning?
In 1971, CT said the Jesus People were not just another baby boomer fad.
Review
Becoming Pro-Grace rightly challenges churches to greater compassion but fails to equally uphold the rights of unborn children.
News
One woman warned the senate of a “silent aftermath they will never legislate away.”
News
At the March for Life, pro-life Christians express concerns with Washington’s waning commitment to their cause.
Analysis
The White House and Congress seem uninterested in new pro-life measures. But crisis pregnancy centers will continue their mission, one life at a time.
News
Neighbors can now sue each other over mail-order drugs. Pro-life advocates are divided on the tactic.
Silence from Scripture on new technologies and the ethical questions they raise is no excuse for silence from the church.
CT reported on 1967 “message music,” the radicalism on American college campuses, and how the Six-Day War fit into biblical prophecy.
Christian groups offer comfort and practical support for expectant families grappling with life-limiting illness.