It is said that emerging Christians confess their faith like mainliners—meaning they say things publicly they don't really believe. They drink like Southern Baptists—meaning, to adapt some words from Mark Twain, they are teetotalers when it is judicious. They talk like Catholics—meaning they cuss and use naughty words. They evangelize and theologize like the Reformed—meaning they rarely evangelize, yet theologize all the time. They worship like charismatics—meaning with their whole bodies, some parts tattooed. They vote like Episcopalians—meaning they eat, drink, and sleep on their left side. And, they deny the truth—meaning they've got a latte-soaked copy of Derrida in their smoke- and beer-stained backpacks.

Along with unfair stereotypes of other traditions, such are the urban legends surrounding the emerging church—one of the most controversial and misunderstood movements today. As a theologian, I have studied the movement and interacted with its key leaders for years—even more, I happily consider myself part of this movement or "conversation." As an evangelical, I've had my concerns, but overall I think what emerging Christians bring to the table is vital for the overall health of the church.

In this article, I want to undermine the urban legends and provide a more accurate description of the emerging movement. Though the movement has an international dimension, I will focus on the North American scene.

To define a movement, we must, as a courtesy, let it say what it is. Eddie Gibbs and Ryan Bolger, in their book, Emerging Churches: Creating Christian Community in Postmodern Cultures (Baker Academic, 2005) define emerging in this way:

Emerging churches are communities that practice ...
Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

May
Subscribe to CT and get one year free.
Read These Next
Also in this Issue
Miracle Vote Subscriber Access Only
Churches in the Democratic Republic of the Congo rejoice over first free elections in 46 years.
Current IssueWhy Don’t the Gospel Writers Tell the Same Story?
Why Don’t the Gospel Writers Tell the Same Story? Subscriber Access Only
New Testament scholar and apologist Michael Licona’s new book argues that ancient literary devices are the answer—and that’s a good thing for Christians.
RecommendedMartin Luther
Martin Luther
Passionate reformer
TrendingForgiveness: Muslims Moved as Coptic Christians Do the Unimaginable
Forgiveness: Muslims Moved as Coptic Christians Do the Unimaginable
Amid ISIS attacks, faithful response inspires Egyptian society.
Editor's PickWhat to Make of Donald Trump’s Soul
What to Make of Donald Trump’s Soul
And how that might shape our response to his presidency.
Christianity Today
Five Streams of the Emerging Church
hide thisFebruary February

In the Magazine

February 2007

To continue reading, subscribe now for full print and digital access.