
Christian History Home > Issue 65 > Civil Rights: Martin Luther King, Jr.

Civil Rights: Martin Luther King, Jr.
No Christian played a more prominent role in the century's most significant social justice movement.
Russel Moldovan | posted 1/01/2000 12:00AM
 2 of 3

When a year later the boycott succeeded in ending bus discrimination, King was propelled into the national limelight. In 1957 he helped found the Southern Christian Leadership Conference (SCLC), an umbrella for civil rights organizations. The next year, he published his first of seven books, Stride Toward Freedom.
Along with increasing national attention came increasing hostility: while autographing his book in a department store, an assailant stabbed King in the chest with a letter opener. It took some time to get him proper care, and his surgeon later told him, "If you had sneezed during all those hours of waiting, your aorta would have been punctured and you would have drowned in your own blood."
In 1959 King moved to Atlanta to become co-pastor with his father at Ebenezer Baptist Church. The next years saw him organizing peaceful demonstrations in Atlanta (1960), Albany (Georgia, 1961), Birmingham (1963), St. Augustine (Florida, 1964), and Selma (1965). King received death threats, was once stoned, was arrested several times and held in solitary confinement.
In addition, after King criticized the FBI in 1964 for cooperating with segregation authorities, the FBI stepped up its surveillance of King. A mixture of politics and personal animosity prompted FBI chief J. Edgar Hoover to try to discredit King as a womanizer and communist. There was, unfortunately, substance to the first charge but not the second (the most that can be said is that King's early advisers had formerly been members of the Communist Party). Hoover called King "the most notorious liar in the country," and the FBI went so far as to send a letter to King suggesting he commit suicide.
King became increasingly troubled with the dichotomy between his private and public selves, and the burden of leading the SCLC often seemed overwhelming. But his preaching continued to inspire his followers. His greatest oratorical moment came on August 28, 1963, when 250,000 demonstrators gathered at the Lincoln Memorial in Washington, D. C. All speakers had their speeches pre-approved, but in King's original, the now-famous phrase, "I have a dream," never appeared. King was the last speaker of the long, hot day. He noted the fatigued state of his audience, and he remembered a phrase he'd heard spoken by a young women who had some months earlier led a service at the remains of a torched church.
"I have a dream," he began, "that one day on the red hills of Georgia, sons of former slaves and sons of former slave-owners will be able to sit down together at the table of brotherhood. …
"I have a dream my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character."
In 1964, at the height of his influence, King became Time magazine's first black "Man of the Year," then the youngest person ever to win the Nobel Peace Prize. He donated the prize money ($54,600) to civil rights organizations.
Beginning in 1965, King's popularity waned as his "dream" grew to include peace in Vietnam. With this, most of white America, as well as many African Americans, distanced themselves from King. But he refused to soften his language about the war: "On some positions, cowardice asks the question, is it expedient? And then expedience comes along and asks the question—is it politic? Vanity asks the question—is it popular? Conscience asks the question—is it right?"
Browse More ChristianHistory.net Home | Browse by Topic | Browse by Period | The Past in the Present | Books & Resources
|  |
 |