For the Glory of God: How Monotheism Led to Reformations, Science, Witch-Hunts, and the End of Slavery
Princeton University Press
496 pages, $35
God has gone missing. Over the past couple of decades, critics and parents have decried the way that school textbooks have been purged of references to the role of religious belief in the shaping of America's major social movements, from William Bradford's "errand in the wilderness" to Martin Luther King's Montgomery bus boycott—all in the name of "neutrality" toward religion.
Earlier this year, God went missing from the proposed wording for the European Union's constitution. There remains a veiled reference to Europe's "cultural, religious, and humanist heritage," but there is nothing to suggest that there ever was a European "Christendom" or that the continent's history was shaped by ideas derived from Christian theology.
And in newsrooms, reporters regularly ignore the religious commitments and understandings that explain why people take risks and make sacrifices for the causes they believe in.
God is also missing in certain sectors of academe. And in For the Glory of God, University of Washington sociologist Rodney Stark offers a corrective to the work of sociologists and historians who downplay, despise, or dispute the role that belief in God has played in shaping history.
At the hinge-points of history, people take risks or invest their energies in ways that cannot be explained simply in terms of self-interest. Not that certain historians and social scientists don't try—trying to reduce, for example, our understanding of the War Between the States as a form of economic conflict between an agricultural South and an industrial North.
But Stark has lost patience with these ...1