Guest / Limited Access /

In brightly lit hospital operating rooms, crowded nursing homes, busy research labs, and doctors' offices, an unannounced, lethal war is being waged against the weakest of the weak: handicapped infants, the elderly, and humans at the embryonic stage of life.

The opening shot in this war was fired when the modern eugenics movement came into fashion some 80 years ago. The first targets were the "feebleminded" and people of the "wrong" race. Leading scientists in the early decades of the 20th century, enamored with Darwin's theories, became eugenics advocates. Historian Richard Weikart, in From Darwin to Hitler: Evolutionary Ethics, Eugenics, and Racism in Germany, writes that while Darwin wasn't the first to argue that the strong and healthy have higher value than the weak and sick, or that some races are inferior, he provided a scientific foundation for those beliefs.

Some scientists actually compared the mentally ill to apes. Textbooks reported allegedly scientific findings that Africans, Native Americans, and Australian aborigines were subhuman. The eugenics movement brought about the sterilization of thousands of supposedly "inferior" people.

Even the U.S. Supreme Court weighed in. Among the most enthusiastic proponents of forced sterilization was Supreme Court Justice Oliver Wendell Holmes, who wrote in Buck v. Bell (1927) that "it is better for all the world" if "society can prevent those who are manifestly unfit from continuing their kind. … Three generations of imbeciles are enough." Holmes's third generation of "imbeciles" was a woman named Vivian Buck, who was no such thing—nor was her mother. As Harry Bruinius documents in Better for All the World, determinations of "feeblemindedness" and "imbecility" were ...

Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

Read These NextSee Our Latest
RecommendedWe Don’t Age Out of Our Sexuality
We Don’t Age Out of Our Sexuality
Balancing love, desire, and the demands of midlife.
TrendingWhat to Give Up for Lent 2016? Consider Twitter's Top Ideas
What to Give Up for Lent 2016? Consider Twitter's Top Ideas
(UPDATED) Charting how Lenten abstinence has changed over time, as 2016 data comes in.
Editor's PickGod's Place in Black History
God's Place in Black History
Looking to the past provides direction for the current fight for justice.
Christianity Today
War on the Weak
hide thisDecember December

In the Magazine

December 2006

To continue reading, subscribe now for full print and digital access.