Guest / Limited Access /

It is said that emerging Christians confess their faith like mainliners—meaning they say things publicly they don't really believe. They drink like Southern Baptists—meaning, to adapt some words from Mark Twain, they are teetotalers when it is judicious. They talk like Catholics—meaning they cuss and use naughty words. They evangelize and theologize like the Reformed—meaning they rarely evangelize, yet theologize all the time. They worship like charismatics—meaning with their whole bodies, some parts tattooed. They vote like Episcopalians—meaning they eat, drink, and sleep on their left side. And, they deny the truth—meaning they've got a latte-soaked copy of Derrida in their smoke- and beer-stained backpacks.

Along with unfair stereotypes of other traditions, such are the urban legends surrounding the emerging church—one of the most controversial and misunderstood movements today. As a theologian, I have studied the movement and interacted with its key leaders for years—even more, I happily consider myself part of this movement or "conversation." As an evangelical, I've had my concerns, but overall I think what emerging Christians bring to the table is vital for the overall health of the church.

In this article, I want to undermine the urban legends and provide a more accurate description of the emerging movement. Though the movement has an international dimension, I will focus on the North American scene.

To define a movement, we must, as a courtesy, let it say what it is. Eddie Gibbs and Ryan Bolger, in their book, Emerging Churches: Creating Christian Community in Postmodern Cultures (Baker Academic, 2005) define emerging in this way:

Emerging churches are communities that practice ...
Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

From Issue:
Read These NextSee Our Latest
Also in this Issue
Subscriber Access Only Three Models of Hell
"Is hell nothing more than eternal torture of the unsaved? Why would God engage in punishment that seems so cruel?" -- Tony De Luca, New York, New York
Current IssueGleanings: July/August 2016
Subscriber Access Only Gleanings: July/August 2016
Important developments in the church and the world (as they appeared in our July/August issue).
RecommendedThe Theology of Donald Trump
The Theology of Donald Trump
Four words that reveal what his followers really believe.
TrendingDied: Tim LaHaye, Author Who 'Left Behind' a Long Legacy
Died: Tim LaHaye, Author Who 'Left Behind' a Long Legacy
Jerry B. Jenkins: 'Thrilled as I am that he is where he has always wanted to be, his departure leaves a void in my soul.'
Editor's PickWhat the Magic Kingdom Reminds Us About the Eternal Kingdom
What the Magic Kingdom Reminds Us About the Eternal Kingdom
The happiest place isn't on earth...yet.
Christianity Today
Five Streams of the Emerging Church
hide thisFebruary February

In the Magazine

February 2007

To continue reading, subscribe now for full print and digital access.