Christianity Today

Theologian Douglas Wilson and atheist Christopher Hitchens, authors whose books are already part of a larger debate on whether religion is pernicious, agreed to discuss their views on whether Christianity itself has benefited the world. Below is their exchange, one in a series that will appear on our website over the course of this month.

Douglas Wilson is author of Letter from a Christian Citizen, senior fellow of theology at New Saint Andrews College, and minister at Christ Church in Moscow, Idaho. He is also the editor of Credenda/Agenda magazine and has written (among other things ) Reforming Marriage and A Serrated Edge: A Brief Defense of Biblical Satire and Trinitarian Skylarking. His Blog and Mablog site inevitably makes for provocative reading.

Christopher Hitchens wrote, God Is Not Great: How Religion Poisons Everything(Twelve Books). Hitchens is a contributing editor to Vanity Fair and a visiting professor of liberal studies at the New School. He is the author of numerous books, Thomas Jefferson: Author of America, Thomas Paine's "Rights of Man," Letters To a Young Contrarian, and Why Orwell Matters. He was named, to his own amusement, number five on a list of the "Top 100 Public Intellectuals" by Foreign Policy and Britain's Prospect.

Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6

From: Christopher Hitchens
To: Douglas Wilson
Part 4

Here is the reason why I lay so much stress in my book on the importance of William of Ockham and his justly celebrated razor. Why on earth—if you excuse the impression—do the faithful spend so much time creating a mystery where none exists? And why do they insist on inserting unwarrantable assumptions?

I take the plain meaning of the passage in Luke (in a section that is clotted with stories about the casting out of devils and other embarrassing sorceries) to be the duty to others in distress. Surely it loses much of its force if the lesson is about discrepant ethnicities of which we cannot in any case be certain? Nothing can "invert" the message to emulate the Samaritan and to go "and do thou likewise."

You dilute the purity of this—which is morally intelligible to any atheist or humanist—by saying that there is a millennium and a half delay between the "revelation" of this simple act of charity and its anecdotal fulfillment. You also appear to find no distinction between the intelligible injunction to "love thy neighbor" and the impossible order to love another "as thyself." We are not so made as to love others as ourselves: This may admittedly be a fault in our "design," but in such a case the irony would be at your expense. The Golden Rule is to be found in the Analects of Confucius and in the motto of the Babylonian Rabbi Hillel, who long predate the Christian era and who sanely state that one should not do to others anything that would be repulsive if done to oneself. (Even this strikes me as either contradictory or tautologous, since surely we agree that sociopaths and psychopaths actually deserve to be treated in ways that would be objectionable to a morally normal person.)

When you say that men have never known nor yet understood the essential principle, however, you speak absurdly. Ordinary morality is innate in my view. But if, in yours, it is still not known, then centuries of divine admonition have also gone to waste. You are trapped in a net of your own making. Take a look at the list of actual or potential crimes that you mention. Genocide is not condemned by the Old Testament and neither (as you well know and have elsewhere conceded) is slavery. Rather, these two horrors are often positively recommended by holy writ. Abortion is denounced in the Oath of Hippocrates, which long predates Christianity. As for capital punishment and unjust war, the secular and the religious are alike at odds on the very definitions that underpin any condemnation. (When you include "stem-cell research," by the way, I assume that you unintentionally omitted the word "embryonic.")

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