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Home > 2008 > May (Web-only)Christianity Today, May (Web-only), 2008  |   |  
THEOLOGY IN THE NEWS
How Public Is the Gospel?
N. T. Wright's latest book renews debate over evangelism and good works.



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Has anyone seen N.T. Wright sleep? It seems like no week can end before the Anglican bishop of Durham publishes yet another groundbreaking book. Christianity Today recently excerpted his latest effort, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church.

As with his other works, Wright has encouraged his many fans on both sides of the Atlantic even as he has provoked some critics. Wright's position as a leader in the Church of England exposes him to jabs from all sides. But this role also makes him quite influential. He wants to hold out the gospel for a largely post-Christian United Kingdom, in part by refuting the faulty scholarship of biblical critics. But he also wants to challenge Christians to see the gospel in a new way. Thus, he takes issue with Luther's view on justification by faith alone. He also worries that many Christians have unbiblically privatized the gospel, stripping the Good News of its public imperative.

This last point has renewed a vigorous theological debate. Wright argues in Surprised By Hope that the "mission of the church is nothing more or less than the outworking, in the power of the Spirit, of Jesus' bodily resurrection. It is the anticipation of the time when God will fill the earth with his glory, transform the old heavens and earth into the new, and raise his children from the dead to populate and rule over the redeemed world he has made."

Echoing the long-standing concerns of evangelical leaders such as John Stott, Wright goes on to explain that Christians must never choose between saving souls and doing good works.

"Thus the church that takes sacred space seriously (not as a retreat from the world but as a bridgehead into it) will go straight from worshiping in the sanctuary to debating in the council chamber; to discussing matters of town planning, of harmonizing and humanizing beauty in architecture, green spaces, and road traffic schemes; and to environmental work, creative and healthy farming methods, and proper use of resources," he writes.

"If it is true, as I have argued, that the whole world is now God's holy land, we must not rest as long as that land is spoiled and defaced. This is not an extra to the church's mission. It is central."

Now here's where the controversy really begins. How, then, should Christians lobby? How can we know what issues to prioritize? Wright says the "number one moral issue of our day" is relieving Third World debt.

"I've studied the problem of global debt quite intensively," Wright told blogger Trevin Wax. "In fact, I've read probably more books about contemporary economics recently than I have contemporary biblical studies. Curiously, I find myself drawn into that world, and it's quite likely that I'm getting a lot of things wrong."

Idaho pastor and blogger Douglas Wilson sure thinks so. He believes relieving Third World debt could only end in "horrific humanitarian disaster" or "resurgent neo-colonialism." In typically pointed fashion, he says Wright is inadvertently "insisting on the humanitarian disaster option … in the name of Jesus." In response, Wright says he is calling for mercy, not a complicated debate over the effect of debt on national economies.

In his talk two weeks ago at the Together for the Gospel conference, pastor Mark Dever also criticized Wright. Dever's lecture, "Exercises in Unbiblical Theology," (mp3) became the meeting's hot topic. Unlike Wilson, Dever did not engage Wright's politics. In fact, he wondered whether church leaders should enter such discussions at all. 

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Displaying 1 - 3 of 4 comments.See all comments
Ephrem Hagos   Posted: May 03, 2008 9:25 AM
THE MISSION OF THE BIBLICAL CHURCH is one and the same as its justification for existence, viz.: the propagation of the inffallible proof of the Divine identity of Jesus Christ, validly and reliably demonstrable on His death on the cross, and not an end in itself as stated by N.T. Wright. Lack of such knowhow and conviction explains the continuous identity crisis faced by the churches in our midst, their preoccupation with unauthorized issues such as politics, economics, etc. What N.T.Wright is writing about is "another church" --an apostate church completely foreign to the thoughts of God (Matt. 16: 13-28)! Christians can never be too careful to whom they lend their ears.

H. D. Schmidt   Posted: May 03, 2008 8:54 AM
I salute CT for publishing this article! However, the number one issue that Christians have fully embraced and are even promoting very directly, has to do with a direct assault, in which otherwise the animal kingdom still remains in full obedience to, is none other than procreation. Every other antipregnancy stuff+, that Satan "invents", Christians embrace readily, hence abortion now a "child" of ssuch, so to speak, and going wild the world over as America itself, the Nation under God and claims to trust God is now already the mass grave of over 50 million of unborn children, and while Americans horrendous guns roar almost all over the World, the butcher shops in America add daily thousands more to that mass grave, and very sadly, as the present Commander in Chief claims Jesus as his hero and prays daily and reads Scripture daily. Brother Hansen, did I not address the most important issue of them all? Jesus entered the world via a human womb. Unborn, are they now trash for the dumps?

Christopher Lake   Posted: May 03, 2008 1:55 AM
Just to clarify, Mark Dever does emphatically believe that Christians are called to glorify God through good works. For over two years, I was an active member of the church in which Mark preaches. Both he and his congregation are zealous for good works, including evangelism, but not to the exclusion of other forms of ministry. Members of his church are involved with working to end sexual slavery around the world, teaching and mentoring underprivileged young people in and around the DC area, creating music and other forms of art to the glory of God-- and yes, doing enthusiastic, loving evangelism. From what I know, as Mark's former parishioner (I only left the church because of a necessary move), his concern in the debates at hand is only that what he sees as the implications of the Gospel are not be confused with the Gospel itself. Whether one agrees with Mark's conviction or not, it is unfair to characterize him as having an "empty head and full belly," as one commenter has done.

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