A couple of years ago, I participated in a conference in which two prominent postmodern philosophers addressed a group of Christians on a range of theological, philosophical, and practical issues. Those attending were largely committed to addressing some of the postmodern challenges in North America.
I was happy to hear some commonly held misconceptions of postmodern thought—like texts can mean anything that readers would like them to say—decisively critiqued and corrected. At another point, presenters demonstrated how deconstruction can be an ally of vibrant Christian faith.
On the last day, the discussion focused on Christian engagement with other religions. I resonated with much of what was said: the need for respectful dialogue, the willingness to listen and learn, and the intent to promote peace and understanding. But I also experienced a growing sense of unease. As my concern crystallized, I asked our distinguished guests: As those who self-identified with the Christian tradition, how did they understand the uniqueness of Jesus Christ?
Their response was that of course Jesus is unique. But, they continued, so are the leaders of the other world religions. While it was certainly true that Jesus is unique and different from other religious leaders, they said, it is also true that they are unique in relation to him. The uniqueness of Jesus was no different from that of any other important religious figure. Only in this way, they suggested, is equality among religions established as a basis for interreligious dialogue.
This view is not held merely by those in the lofty climes of the academy. I was once with a group of Christian students who were happy to maintain that Jesus was unique, but also quick to affirm that ...1