Guest / Limited Access /

I was a guest musician at a church in Winnipeg, engaged in the familiar liturgies of a pre-service prayer huddle. One person prayed for the congregation's safety in inclement weather, another for the technical aspects of the service, and a third kindly remembered my family back home.

When my turn came, I must have used a phrase like, "God, we invite you here among us." I clearly recall the minister's prayer, which followed mine: "We know we do not have to request your presence, because there is nowhere you are not. So we celebrate the fact you are already here with us now."

My head stayed bowed, but my face burned. This guy is correcting my theology with his prayer!

The service went as planned. But throughout the evening, I was mentally defending my choice of words. Of course I know God is everywhere—I've read Psalm 139! I was requesting an extra measure of his presence, an outpouring of his Spirit. Or, if you want to be more precise (and clearly you do), I was praying that God would help us to be open to him. Aren't we just arguing semantics?

I never articulated any of these thoughts to the minister. But the dialogue I've had with him in my head ever since has gradually refined my thinking—a case of iron sharpening particularly dull iron. I now believe that pastor's gentle correction was necessary.

If the psalmist is right—that there truly is nowhere we can go to flee God's presence—why do we act like his attendance is intermittent? And why do we assume it's dependent on us?

"Halfway through the retreat, God showed up," we say. As if he wasn't there before we were, drawing us to that time and place.

"Lord, we welcome you to come," we pray. As if he needs us to usher him into the world he created. As if ...

Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

Read These NextSee Our Latest
RecommendedA Psychologist Faces Her Own Anxiety
A Psychologist Faces Her Own Anxiety
How a therapist who knew it all is learning to let it go.
TrendingHow 1,000 Women Who Aborted Feel About the Local Church
How 1,000 Women Who Aborted Feel About the Local Church
Survey: Two in three evangelicals were attending monthly or more at the time of their first abortion.
Editor's PickThe Colonists’ New Religious Mystery
The Colonists’ New Religious Mystery
Sorry, Pilgrims: Jamestown’s spiritual life is suddenly much more fascinating.
Christianity Today
Come, Lord Jesus
hide thisOctober October

In the Magazine

October 2009

To continue reading, subscribe now for full print and digital access.