Sometime this Christmas season, you are sure to hear those rousing words of Handel's Messiah, taken from Revelation 11:15: "The kingdom of this world has become the kingdom of our Lord and of his Christ" (ESV). Tradition has it that the music so moved King George II that he stood to his feet out of respect for an even greater King. The rest of the audience followed, as have audiences for generations since. The Hallelujah Chorus is the culmination of our Messiah's story, a story that Handel rightly showed was foretold by the Prophets, heralded in the Annunciation, and has at its heart a message about a king and a kingdom.
Sadly, that kingdom message is often missed in our saccharine retelling of the Christmas story. Somehow we glaze over the angel's words to Mary, that she will give birth to a son whose "kingdom will never end" (Luke 1:33). The myopia continues as we read the Gospels. We skim over pages of kingdom references. We miss Christ's inaugural address when he opens the scroll of Isaiah and proclaims that Scripture has been fulfilled in the people's hearing (Luke 4:21). We muddle through the parables that tell us repeatedly, "The kingdom of God is like …." And we glance over the very reason our Savior was crucified, a sign crudely scrawled beneath the cross: "Jesus of Nazareth, King of the Jews" (John 19:19).
Along the way, the Good News is truncated. An earth-shaking, kingdom-sized announcement is reduced to a personal self-help story. Our gospel has grown too small.
So what was Jesus talking about when he came announcing a kingdom?
He was talking about the eschatological certainty that in the end, God's reign will be made manifest. His message is teleological; it is to the world. It is not just to us as individuals: ...