The Cry of the Oil-Soaked Pelican
I was a news-oblivious kindergartener when the Exxon Valdez oil spill hit Alaska's coastline and its pristine wildlife in 1989. As such, I was somewhat unprepared to stomach a recent NPR interview with an Audubon naturalist working on the Louisiana coast. She outlined the spill's effects on bird populations around the Gulf, a major destination for waterfowl. As she described how oil stunts gulls' and pelicans' ability to regulate body temperature and breathe, bringing toxins into their bloodstream, turning usually white eggs muddy brown, I quickly changed the station, knowing more details would elicit only anger.
But hearing her description was nothing like seeing the images on The Boston Globe's Big Picture blog last Friday. And this time, I couldn't bring myself to turn away. The pictures, of gulls and pelicans on Louisiana's East Grand Terre Island, have come to embody what's being called the worst environmental disaster in U.S. history. One gull is so drenched in sheets of oil that it hardly resembles a bird, more a small dog, its eyes grayed over from exhaustion and slow suffocation. Another gull floats seemingly dead in oil, its feet and beak rigid in the air. A brown pelican, Louisiana's state bird, thrashes and flails in the water, its monstrous wings (which can span up to 8 feet) weighed down by layers of oil, its distinctive pouched bill open as if gasping or crying out. My initial shock turned, predictably, to anger. But anger soon gave way to a rarer, more profound emotion: grief. When I looked at these birds, collectively covered in more than 400,000 gallons of oil leaking each day, I bemoaned how one amazing facet of creation was buried in—was made to carry—a seismic mess bolstered by human greed and folly.
The images and videos of oil-drenched birds now gushing on the Internet hit a particular nerve for me, a birdwatcher who inherited the hobby from parents, and they from their parents. But bird watchers are not the only ones reacting strongly. For Louisianans, images of oil-drenched brown pelicans are akin to images of shot bald eagles; just last November, this species of pelican (known for its dramatic nosedives to scoop up fish) finally came off the endangered species list, bouncing back from decades of exposure to DDT and other now-banned pesticides. "To see the state emblem being threatened again and despoiled—people are very upset and angry about that," said James Harris, a senior official at the U.S. Fish and Wildlife Service. Many have labeled the images of oil-drenched fowl symbols and icons of the catastrophe, which will take an economic and ecological toll on the Gulf region for years. "[The images] have become that iconic yet horrible vision of what people had expected to see," said Denis Paquin, the Associated Press's deputy director of photography. "You will remember a bird completely covered in oil. In the eyes, you can see there's something wrong. The eyes always tell a story." When devastation is as vast as an oil spill, an image of the eyes of one suffering animal drives home what statistics and cold information cannot. We should not fear our emotional responses to such suffering.
Of course, our reaction to such images might be mere sentimentalism, stopping just when concrete action (prayer, funding, shifting use of the earth's resources) is better. But perhaps the public reaction is largely born from our grasping the spiritual truth the created order (or in this case, disorder) makes plain: God intended the full panoply of creation for ceaseless glory, and man has scarred the panoply—from glaciers to geckos, from rainforests to backyard robins, from the span of all oceans down to each shrimp therein—with his rebellion (Rom. 1; Ps. 19). And though God's Son has reversed the effects of that rebellion, setting us and the whole earth toward even more glorious purposes, the panoply still cries out, still "groans" (Rom. 8:22). The oil-drenched gulls and pelicans and all the fish and whales and turtles and plants trying to survive in the depths below them are groaning for release from this new Gulf-sized bondage to decay.
Star Trek Into Darkness

(on articles open to the public, you must at least register for a free account).












Comments
Displaying 13 of 65 comments
See all comments
"Da" Monk
The article is trite self-righteous drivel. D-
A Hermit
We are the crown of creation. We are not separate and 'above' it. For too long, we have ignored Jesus "You cannot serve God and money" (Matt. NAB) and placed money before reverence for God, ourselves as His creation, and service. The purpose of 'business' and work is to provide for man's material needs; instead, we have business and work to serve the idol of profit. Maximizing profit is the purpose and goal. Not meeting needs. Not service. Hence BP was more concerned about cutting costs to preserve 'profit' then the safety of the environment and people. Our material world is a gift from God and we are a part of it. But we can destroy it in our vain attempt to be happy by amassing wealth and 'consuming' ever more. As we consume the world, we destroy ourselves. Let us respect the world and our part in it. Let us turn to a sustainable, people and planet friendly 'economy'.
Pastor Sylvia Peterson
After reading Ms. Beaty's article I looked at the same sources she referenced. Interesting that two people can have such different responses. Here is a partial clip from the religious column I write weekly: "The symbolism of the mother pelican feeding her baby pelicans is rooted in legend-- the mother fed her dying young with her blood to revive them from death, but in turn lost her own life. Looking at the dead and dying pelicans... I began to wonder. When was the last time I felt that degree of passionate grief for Jesus on the cross? When did the unfairness of his death propel me to my knees in humble perplexity? When did I last honestly look into his exhausted, near-death eyes? 'The eyes always tell a story.' There is comfort in knowing that God transformed his son's seemingly senseless slaughter into holy and undeserved redemption. I can only trust that He will use the current situation so that... not one of these precious birds lived and died in vain."