Jump directly to the content

Interview

books

BooksReviews, Interviews, News, Commentaries, Excerpts, My Top 5 Books, Wilson's Bookmarks, Book Awards

Max Lucado on Compassion: The Best Apologetic

The San Antonio pastor and author explains why he focuses on poverty in his latest book.

Outlive Your Life: You Were Made to Make A Difference
Outlive Your Life: You Were Made to Make A Difference
Lucado, Max
Thomas Nelson
September 14, 2010
240 pp., $12.98

Buy Now

My other books are more, 'Let's get on our knees,' while this book is more, 'Let's roll up our sleeves,'?" says Max Lucado, whose upcoming book royalties will go to World Vision. Lucado will be on tour with TobyMac, Michael W. Smith, and Third Day for World Vision's "Make a Difference Tour" this month. He spoke with CT online editor Sarah Pulliam Bailey about Outlive Your Life: You Were Made to Make a Difference (Thomas Nelson) and his recent shift in focus.

What provoked your interest in poverty?

About four years ago, a guy asked me what my great-grandchildren would think about my response to the one billion hungry people on the planet. I had neglected this area in my life and in my teaching. It led to a series I did for the church, which led to this book, which is based on the Book of Acts, about the Jerusalem church. When you study the first 12 chapters of Acts, you see how the church responded to things like hunger, bias, persecution, racial tension, and hypocrisy inside the church.

You write, "Cut concern out of the Bible, and you cut the heart out of it." How do you prioritize poverty among other issues?

Compassion is the best apologetic. There are many controversial issues in our culture. The church should take a strong stance on issues like abortion and same-sex marriage. But there's something about compassion that causes society to say, "We're going to take this person seriously." Take Mother Teresa. She was confrontational on abortion, but she wasn't rejected by society.

You ask people to "outlive" their lives. Does the title suggest that you have to appeal to people's own interest before you can call them to action?

Good point—although I think Jesus appealed to that when he talked about not laying up treasures on earth. I don't believe our works save us, but I believe they follow us into heaven and bring glory to God.

You seemed to have a similar experience like Kay and Rick Warren, who saw a need for HIV/AIDS outreach.

Yes. When I gave my life to Christ when I was 20 years old, I was very involved in social justice. I got caught up in the necessary part of being a pastor, a writer, and a father. I felt like the Holy Spirit was calling me back into that about five years ago.

Compassion in evangelical churches is out of balance. When I talk about it, I get a lot of glazed expressions. My book is Compassion 101. It's not nearly as developed as books by Richard Stearns, Tony Campolo, and Ron Sider.

Fox commentator Glenn Beck urged Christians to leave their churches if they said anything about "social justice." How would you respond to his suggestion?

I think that a church should be setting the pace for social justice. There's a great statement in the Book of Acts: "No one was in need." There's not an indication that it was a forced thing. If there were a spirit of volunteerism in our churches, would all the needs in the world be met? Ideally, I think so.

You participated in a meeting with Barack Obama in 2008. How has he handled poverty and other issues?

I am really concerned about debt. I just don't see how that reconciles with responsible stewardship. Our church has tried to address debt for 10 years now. I'm not anti-liberal. I love the word liberal—it means generous. I want the government to do all it can to enable people to get out of poverty. I'm not a political activist.

I do have stronger feelings than others on immigration reform because we have so many people here in San Antonio who have lived as illegal aliens for a decade or two. If they were told to return to Mexico, it's not a realistic solution for many people I'm close to. I think finding a pathway to citizenship is a more responsible, respectful, neighborly approach to the solution.


More from Christianity Today
Los samaritanos del día de hoy

Los samaritanos del día de hoy

Jesucristo nos muestra que bajo la piel, todos somos parientes.
The 'Handicap Icon' Gets New Life

The 'Handicap Icon' Gets New Life

New York’s revamped accessibility symbol began at a Christian college.
Sponsoring a Movement

Sponsoring a Movement

Former sponsored children like Moses Pulei pay it forward in their hometowns.
Sidelining the Stigma of Mental Illness

Sidelining the Stigma of Mental Illness

Amy Simpson challenges the church to step up its ministry to a vulnerable population.
Get Instant Access
Christianity Today Magazine
Subscribe now for a year (10 issues) at $24.95 for print, iPad, and instant web access.

International Orders

Comments

Displaying 1–3 of 32 comments

Paul Smith

November 03, 2010  7:28am

Between 1985 & 2005 the top 2% of income earners got 80% of new income. The top 20% richest in US control 85% of all wealth. The bottom 40% have a net wealth of 0. How much is enough? Remember the rich man & Lazarus?

Report Abuse

Dan H

October 30, 2010  8:26am

@Worthington Acton, III - First, Luke 18:18ff is not a parable; second, Jesus didn't tell everyone to literally give away all they had - but He did make a point to tell the rich young ruler to do so; and, third, He told him to give it to the poor - not the guvmant. You might use it to illustrate the principle not making wealth an idol or being generous to the poor, but taxation...I don't think so. @Kevin V: So are you saying this passage should be used by the guvmant to make people obey Christ thru taxation? Using this story to justify taxation is an exegetical stretch.

Report Abuse

Roger McKinney

October 27, 2010  11:10am

Most American Christians find it hard to believe that taxes of any kind are theft. After all, don't govern ourselves via a democracy? So whatever we decide to do in a democracy is legitimate, correct? And aren't Christians supposed to obey the government? But Christians have always known that the state has limits on what it can do. For example, no Christian would argue that the state can force religion on people or murder them at will. We recognize some limits on the power of the state, even if the state is chosen by popular vote. The state can't take property without paying for it is another example. So we all accept limitations on state power, even democracies. But are there other limitations that we don't consider? The Church Scholars of the School of Salamanca, Spain in the 16th century, and many Reformation theologians recognized more limits. For taxes, they limited the state to collecting enough taxes to perform its God-given duty and no more. Redistribution of wealth was not one

Report Abuse
See All 32 Comments
You must be a Christianity Today subscriber to post comments
(on articles open to the public, you must at least register for a free account).
Login
or
Subscribe
or
Register

Don't Miss

Want to Change the World? Sponsor a Child

Want to Change the World? Sponsor a Child

A top economist shares the astounding news about that little picture hanging on our refrigerator.
Frankenstein's Cat, Part 3

Frankenstein's Cat, Part 3

Weighing the trade-offs.

Our Lives, Our Fortunes, and Our Sacred Honor

Our Lives, Our Fortunes, and Our Sacred Honor

The grand debate that led to independence.

more | current issue

Books & Culture

Our Lives, Our Fortunes, and Our Sacred Honor

Our Lives, Our Fortunes, and Our Sacred ...

The grand debate that...

Today's Christian Woman

The Perfect Wife Scorecard

The Perfect Wife Scorecard

I just knew I was failing...

Small Groups

Silence and Solitude

Silence and Solitude

These spiritual disciplines...

Out of Ur

Superman: Sermon Notes from Exile

Superman: Sermon Notes from Exile

Why I wrote sermon notes...

Facebook

CT eBooks & Bible Studies


Shopping