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May 26, 2012

Home > 2012 > FebruaryChristianity Today, February, 2012
Global Gospel Project
A Purpose-Driven Cosmos: Why Jesus Doesn't Promise Us an 'Afterlife'
Jesus Christ embodies the meaning of life, the goal of history, and the pattern of the future.




There's a cemetery plot, somewhere out there, waiting for your corpse. Regardless of who and where you are, you will one day be quite dead. And in 100 years, chances are no one will remember your name—including the people carrying your genes in their bloodstreams. We see our mortal future in everything from the natural forces that sap our hair color to the bacteria that eventually grind our bodies to a maggoty pulp. The universe rolls around us frenetically, and, in every single case, it eventually kills us.

That's not just a matter of our individual destinies. If we are honest, the world around us seems pretty good proof that the gospel isn't true. Doesn't the cosmos seem to be just as the nihilists describe it: a bloody, merciless machine in which power, not goodness or beauty, is ultimate? What, then, is the meaning of life? What's the purpose of history? If it's all heading nowhere, then what difference at all does my existence make?

The gospel of the kingdom doesn't shy away from such questions, but our preaching tends to swerve around the answers it gives. Often we Christians start our gospel proclamation with triumph over sin. Fair enough: The gospel of Christ is indeed the reversal of sin, and of death and hell. But without a broader context, such teaching can treat Christ as a means to an end, a step from the alpha of Eden to the omega of heaven. In a truly Christian vision of the kingdom of God, though, Jesus of Nazareth isn't a hoop we jump through to extend our lives into eternity. Jesus is the kingdom of God in person. As such, he is the meaning of life, the goal of history, and the pattern of the future. The gospel of the kingdom starts and ends with the announcement that God has made Jesus the emperor—and that he plans to bend the cosmos to fit Jesus' agenda, not the other way around.

Jesus and his apostles announced, with the onset of the kingdom of God, an unveiled "mystery," one that explained the "whys" of everything in the universe. The Hebrew Scriptures revealed that the world was called together by God's Word. But the mystery of the kingdom shows us that this Word is personal, taking on flesh and dwelling among us (John 1:1-18). Every culture has experienced the wildness of sexual desire, and sought to safeguard that desire in some form of marriage. Genesis tells us this was "from the beginning," but the mystery of the kingdom shows us why the drive toward "one-flesh" union is so wild and dynamic. It's an icon, a picture ahead of time, of the unity between Christ and his church (Eph. 5:21-33).

Announcing the Kingdom

Despite our mind-boggling explorations into the telescopic and the microscopic, much of the cosmos remains a mystery. Yet there seems to be some rhythm to it. The Christian gospel says the universe we inhabit is designed according to the blueprint of God's purpose in Jesus Christ. Paul tells the Colossian church, speaking of Jesus, that "all things have been created through him and for him" and that "in him all things hold together" (Col. 1:16-17).

With Jesus at the foundation of God's purposes, we see why the Scriptures are so often a depressing story of collapsing kingdoms. Adam and Eve are designed to be king and queen of the universe, but they surrender their servant-dominion to a reptilian invader. The Israelites are to be a "light to the nations," but they repeatedly fall toward the way of death. Israel's kings step forward with power and anointing, but even the best of them succumb to the grave. By the time the story arrives in Bethlehem, the throne of David is occupied by a puppet of a pagan empire. No wonder that star in the sky so troubled the powers-that-were.





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Eric Harrill

February 28, 2012  2:04pm

Moore is spot on when he says we are to join Jesus in His life rather than His into ours. Inviting Jesus to join us in our life is a different religion, not Christianity. Great article! A couple of things I had a hard time swallowing. For example he says, "That tension seeks to avoid bringing the kingdom too near (in utopianism or political gospels) or keeping it too far (in prophecy-chart fixations or withdrawal from society)." Is the only way to avoid a threatening utopia accomplished by maintaining some sort of tension? I agree with Moore that the kingdom is now in effect. But, there is some disagreement amongst Christians is as to how much of the kingdom has been initiated. Do we imagine some sort of utopia? Even those doing God's will face trials. Perhaps it would be safe to say the kingdom has fully come, but it is one that functions in the midst of this world--a spiritual one. Jesus never meant to change the Father's creation, but the thwarted creation of our spirits.

Philip W(Registered User)

February 28, 2012  12:07am

"How can I value the corporate CEO or the celebrity pastor over the hotel maid, since she, if in Christ, is a future queen over the universe?" What a great, thought-provoking question! One of the things that I most look forward to, as we live with Jesus in the new earth, will be the absence of my own narcissism - a condition common to all men. The best amongst us never truly shake it's tentacles, and it has much to do with why Christians aren't more spiritually minded. We so often are thinking only about what is best for ourselves.

DR WILLIAM PAYNE(Registered User)

February 27, 2012  7:49pm

Thank you Dr. Moore. You were inspired when you wrote this. I hear the sound of God is in your words. As we build on George Eldon Ladd and others, God has given us a common understanding of the in-breaking kingdom and the mission of the church. This United Methodist is honored to make common cause with you and all who share your vision of the kingdom.

Charles Horton(Registered User)

February 27, 2012  4:24pm

“The moment you burst through the mud above your grave, you will begin an exciting new mission.” Why don’t all ministers preach our bodily resurrection? It is far more biblically prominent than going to heaven. Jesus’ body resurrection first, then ours at the appointed time, beginning the “not yet” part of God’s kingdom, with saints fresh from their graves, ruling ON EARTH as priests and kings. Christians with other views could at least entertain this orthodoxy. A majority of Christians before Constantine did. It has wonderful promise for earthly humanity’s future. Has anyone seriously pictured this planet with national leaders traveling to Jerusalem, the mountain of the Lord, where Jesus will teach them His ways, and them returning home to tell their countrymen, “Start beating our tanks into tractors and artillery into reapers? We’re not going to learn war anymore.” Fantastic future. I wish Moore would have taken his thoughts, his “exciting new mission,” a step or two further.

RICK DALBEY(Registered User)

February 27, 2012  1:22pm

Close. But I hope the world doesn’t judge us by “congregational decision-making meetings”! How are people brought to repentance in this in-between age? “If the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes...if the miracles had occurred in Sodom which occurred in you, it would have remained to this day.” Matt. 11. and “But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.” 1 Cor 14. When listing gifts of the Spirit, Moore conveniently omits 3 of the most significant in Acts, the gospels and our era, the gifts of Prophecy, Healing and Miracles in 1st Cor 12. Jesus released the 12 into a miracle ministry, then the 70, then gave the great commission to us all and said it would be validated by miracles (Mark 16).

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