Jump directly to the content

The Future of Today's Christianity

We have news to offer that is good for us and our children's children.

The Future of Today's Christianity

Christianity Today stands squarely in the evangelical tradition of the faith. We believe this is worth reaffirming precisely because of the way the word evangelical has become debased in our time.

Evangelicalism has become identified, at least in the media that shape so many Americans' imaginations, with the politics of fear—both Christians' fear of losing crucial cultural battles and secularists' fear of theocracy coming just around the bend.

When the word evangelical becomes associated with one position or party—let alone when it is uttered with a whiff of fear in the air—it falls far short of the glorious hope that makes the Good News good. That hope has nothing to do with the rising or falling of political parties or even nations. Instead it is the announcement of a coming kingdom that will never pass away. And the announcement of that kingdom begins with, "Be not afraid."

To be sure, evangelical Protestants have often gloried in being, as sociologist Christian Smith once put it, "embattled and thriving." The postwar evangelical movement saw itself, not entirely without reason, on the outside looking in at the institutions of global Christianity. Theologian Karl Barth once dismissed a pointed question from this magazine's original editor with a facile joke about "Christianity Today or Christianity Yesterday?" Carl Henry, never one to back down, promptly replied, "Yesterday, today, and forever."

Henry's publication was of little consequence to the great German theologian, but Henry's chutzpah was warranted. Evangelicalism—in the true sense of the word—was never meant to be a marginal movement within the Christian faith. And the focus of this magazine is not a small piece of the Christian story, but rather its living heart, the Christians in every tradition and communion who seek to love God with all their heart, mind, soul, and strength.

The focus of this magazine is not a small piece of the Christian story, but rather its living heart, the Christians in every tradition and communion who seek to love God with all their heart, mind, soul, and strength.

There will always be Christian fundamentalisms—strident calls to flee the world and purify the church—and Christian liberalisms—misguided attempts to align the church with the world's agenda. But as the past century shows, both are self-limiting movements. They are unable to retain their children or persuade a wider public. Only evangelical faith—immersed in the Word, animated by the gospel, waiting in hope, and empowered by the Spirit—can offer news that is good enough to pass on to our children's children and to engage a wary, weary world.

If this is true, though, it requires a new and deeper seriousness from us. Christianity in our time, especially in the West, suffers from a host of self-inflicted wounds. All too often, the story of American Christianity, not least its evangelical varieties, is about the depth and power of the gospel being poured into the shallowest of vessels.

North American evangelicals can be astonishingly innovative and entrepreneurial, but we can also be indifferent to history and unconcerned about the future. We can be remarkably generous and dedicated, and blithely enslaved to consumerism and technology. We can be amazingly concerned about the needs of the world, and infuriatingly condescending to leaders from places where the needs are greatest. We can be unsurpassed in our cultural savvy, and embarrassingly thin in our cultural production. We are experts at building movements that last a few short years, and innocents at what it takes to sustain change over time.

As Fuller Seminary's Richard Mouw likes to say, "The church is in really bad shape today. It's almost as bad as it was in the first century." The church that Christ promised to build survived the license of Corinth, the legalism of Galatia, and the lukewarmness of Laodicea. It will survive, and more than survive, in our time, because it is built not by human hands but by Christ himself. He constantly renews and reforms his people. He breathes new life and new forms into being in response to institutional decay. And every day he calls sinners from every nation to himself, transforming them into sons and daughters in a new family.

Christianity Today is for everyone who has been caught up in that story, everyone who wants to know how that story is unfolding in our time. We cannot imagine a more exciting time to be Christians than today, and we can't imagine a better job than leading Christianity Today. We hope you will join us for the adventure ahead.


From Issue:
March 2013, Vol. 57, No. 2, Pg 45, "The Future of Today's Christianity"
More from Christianity Today
Los samaritanos del día de hoy

Los samaritanos del día de hoy

Jesucristo nos muestra que bajo la piel, todos somos parientes.
The 'Handicap Icon' Gets New Life

The 'Handicap Icon' Gets New Life

New York’s revamped accessibility symbol began at a Christian college.
Sponsoring a Movement

Sponsoring a Movement

Former sponsored children like Moses Pulei pay it forward in their hometowns.
Sidelining the Stigma of Mental Illness

Sidelining the Stigma of Mental Illness

Amy Simpson challenges the church to step up its ministry to a vulnerable population.
Get Instant Access
Christianity Today Magazine
Subscribe now for a year (10 issues) at $24.95 for print, iPad, and instant web access.

International Orders

Join the Conversation

Displaying 1–5 of 14 comments

Lucy Panda

April 02, 2013  9:18pm

It would be helpful if you offered a definition of "evangelicalism." Otherwise the accuracy of your paens of praise is hard to assess.

Report Abuse

Hugh Wetmore

March 13, 2013  5:27am

Back in the turbulent transformation times of the early 1990s, birthing the New Democratic South Africa, Alan Boesak invited the GenSec of the Evangelical Fellowship of SA to debate the respective Futures of Liberation & Evangelical Theologies. Dr Boesak said the struggle would only be over when the last oppressed person had been liberated. Evangelicals saw Oppression as a major, but not the only, manifestation of Sin in the human heart. So Evangelicals would struggle on till Jesus returned to usher in the new heavens and earth in which righteousness has its home (2 Peter 3:13). Evangelicalism will always be relevant. After 1994, the liberal ecumenical churches were unsure of their calling in a post-apartheid South Africa, and held conferences to find and define a new purpose for their existence. The Evangelicals met to plan how to contextualise their already-defined evangelical purpose in the new post-apartheid environment. This Debate clarified Evangelicalism's permanent relevance.

Report Abuse

Jim Ricker

March 09, 2013  9:14pm

We do not need a new Christendom, it is counterproductive at best. No political party promotes the whole counsel of God and that means none of them are worthy of being known as the "Party of Evangelicals."

Report Abuse

Ken johnson

March 09, 2013  8:11pm

Vic Christian, If you want a government that will turn particular religious views into law, you need to convert to Islam and move to a Islamic Republic, otherwise known as a theocracy.

Report Abuse

JOHN

March 09, 2013  8:56am

Loved the column; reminds of David Wells and his multi-volume critiques; fact is, there is the truth of the saying, we are being ever Reformed by God's Word. And don't fall in love with Karl Barth. As Wells once pointed out in a class at GCTS 1981, Barth was trying to help classical Christian liberals bridge back into Evangelicalism but the same bridge was also allowing Evangelicals a bridge out from under the authority of Scripture. And then there's the irony of the Word o F God being so final as compared to Barth's endless words about that Word. :) Barth preaching the Gospel in prison is what I admire most about him, his closet universalism not so.

Report Abuse
See All 14 Comments
Use your Christianity Today login to leave a comment on this article.
Not part of the community? Subscribe now, or register for a free account.
Login
or
Subscribe
or
Register

Don't Miss

Want to Change the World? Sponsor a Child

Want to Change the World? Sponsor a Child

A top economist shares the astounding news about that little picture hanging on our refrigerator.
Bumbling the Great Commission

Bumbling the Great Commission

Is our discipleship too narrow?

The Sightless, Wordless, Helpless Theologian

The Sightless, Wordless, Helpless Theologian

How our daughter's brief life showed us eternity.

more | current issue

Books & Culture

Our Lives, Our Fortunes, and Our Sacred Honor

Our Lives, Our Fortunes, and Our Sacred ...

The grand debate that...

Today's Christian Woman

The Perfect Wife Scorecard

The Perfect Wife Scorecard

I just knew I was failing...

Small Groups

Silence and Solitude

Silence and Solitude

These spiritual disciplines...

Out of Ur

Superman: Sermon Notes from Exile

Superman: Sermon Notes from Exile

Why I wrote sermon notes...

Facebook

CT eBooks & Bible Studies


Shopping