Being confined to bed with a long illness need not be a burden. For John Donne, it became the occasion for a prolonged meditation on his own mortality, his brotherhood with his urban neighbors, and his desire for union with God.

Born into an English Catholic family in 1572, the intellectually inclined Donne led a wild youth and was trained as a lawyer. He eventually became one of the most famous poets of his day and one of the greatest preachers of English church history. Devotions upon Emergent Occasions took shape in Donne's imagination as he endured a serious illness in 1623. Divided into 23 parts, the book traces the "stations" of the illness. Each part consists of three sections—a meditation in which Donne ponders a specific aspect of his illness or the human condition, an expostulation in which he debates or wrestles with God in direct address in a manner reminiscent of the lament Psalms, and a prayer in which he expresses submission to God. No single formula encapsulates Donne's book, but we can detect an incipient symbolism in which physical illness and recovery are analogous to sin and redemption.

Meditation 17 is the greatest piece of writing in the entire book. Imagine the city of London as a city of churches with bells that called parishioners to services. The tolling of a funeral bell provides the point of departure for Meditation 17, which showcases Donne's greatest strengths as a writer—his metaphoric imagination, his gift for aphorism, his attentiveness to the interior flow of his own thoughts and feelings, and his energetic and wide-ranging mind.

Now, this bell tolling softly for another, says to me: Thou must die.

Perchance he for whom this bell tolls may be so ill as that he knows not it tolls for him. And perchance I may think myself so much better than I am, as that they who are about me, and see my state, may have caused it to toll for me, and I know not that. The church is catholic, universal; so are all her actions. All that she does belongs to all. When she baptizes a child, that action concerns me, for that child is thereby connected to that head which is my head too, and engrafted into that body whereof I am a member. And when she buries a man, that action concerns me. All mankind is of one author, and is one volume. When one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated. God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice. But God's hand is in every translation, and his hand shall bind up all our scattered leaves again, for that library where every book shall lie open to one another. As therefore the bell that rings to a sermon calls not upon the preacher only, but upon the congregation to come, so this bell calls us all; but how much more me, who am brought so near the door by this sickness … . The bell doth toll for him that thinks it doth; and though it intermit again, yet from that minute that that occasion wrought upon him, he is united to God. Who casts not up his eye to the sun when it rises? But who takes off his eye from a comet, when that breaks out? Who bends not his ear to any bell, which upon any occasion rings? But who can remove it from that bell, which is passing a piece of himself out of this world? No man is an island,entire of itself. Every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were. Any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee. Neither can we call this a begging of misery, or a borrowing of misery, as though we were not miserable enough of ourselves, but must fetch in more from the next house in taking upon us the misery of our neighbors … . Affliction is a treasure, and scarce any man hath enough of it. No man hath affliction enough that is not matured and ripened by it, and made fit for God by that affliction. If a man carry treasure in bullion or in a wedge of gold, and have none coined into current moneys, his treasure will not defray him as he travels. Tribulation is treasure in the nature of it, but it is not current money in the use of it, except we get nearer and nearer our home, heaven, by it. Another man may be sick too, and sick to death, and this affliction may lie in his bowels, as gold in a mine, and be of no use to him. But this bell that tells me of his affliction, digs out and applies that gold to me: if by this consideration of another's danger, I take mine own into contemplation, and so secure myself, by making my recourse to my God, who is our only security.

Leland Ryken is Professor of English at Wheaton College.

The text of Donne's Devotions upon Emergent Occasions is readily available from multiple internet sites, including the Christian Classics Ethereal Library: http://www.ccel.org/ccel/donne/devotions.toc.html. A poetic counterpart to Devotions upon Emergent Occasions is Donne's volume Divine Poems.

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