Cover Story

The Moral Minority

Paul Weyrich was once a founding father of the Religious Right. In 1999, he explained to CT readers why it was time to give up the Moral Majority fight.

What many of us have been trying to do for many years has been based upon a couple of premises. First, we assumed that a majority of Americans basically agrees with our point of view. I was the one who suggested to Jerry Falwell that he call his organization the “Moral Majority.” The second premise has been that if we could just elect enough conservatives, they would fight to implement our agenda.

In looking at the long history of conservative politics, from the defeat of Robert Taft in 1952 to the nomination of Barry Goldwater to the takeover of the Republican party in 1994, I think it is fair to say that conservatives have learned to succeed in politics. That is, we got our people elected.

But that did not result in the adoption of our agenda. The reason, I think, is that politics itself has failed. And politics has failed because of the collapse of the culture. The culture is becoming an ever-wider sewer. We are caught up in a cultural collapse of historic proportions, a collapse so great that it simply overwhelms politics.

That’s why I am in the process of rethinking what it is that we, who still believe in our traditional, Western, Judeo-Christian culture, can and should do under the circumstances. Please understand that I am not quarreling with anybody who pursues politics, because it is important to pursue politics, to be involved in government. It is also important to try, as many people have, to retake the cultural institutions that have been captured by the other side.

But the United States is becoming an ideological state. The ideology of Political Correctness, which openly calls for the destruction of our traditional culture, has so gripped the body politic, has so gripped our institutions, that it is even affecting the church. It has completely taken over the academic community. It is now pervasive in the entertainment industry, and it threatens to control every aspect of our lives.

Those who came up with Political Correctness, which we more accurately call “Cultural Marxism,” did so in a deliberate fashion. Suffice it to say that the United States is very close to becoming a state totally dominated by an alien ideology, an ideology bitterly hostile to Western culture. For the first time in their lives, people have to be afraid of what they say. You can’t approach the truth about a lot of different subjects. If you do, you are immediately branded as “racist,” “sexist,” “homophobic,” “insensitive,” or “judgmental.”

Cultural Marxism is succeeding in its war against our culture. The question becomes: If we are unable to escape the cultural disintegration that is gripping society, then what hope can we have? Let me be perfectly frank about it. If there really were a moral majority out there, Bill Clinton would have been driven out of office months ago. What Americans would have found absolutely intolerable only a few years ago, a majority now not only tolerates but celebrates.

If in Washington State and Colorado, after we have spent years talking about partial-birth abortion, we can’t by referendum pass a ban on it, we have to face some unpleasant facts. I no longer believe that there is a moral majority. I believe that we probably have lost the culture war. That doesn’t mean the war is not going to continue and that it isn’t going to be fought on other fronts. But in terms of society in general, we have lost. This is why, even when we win in politics, our victories fail to translate into the kind of policies we believe are important.

Therefore, what seems to me a legitimate strategy for us to follow is to look at ways to separate ourselves from the institutions that have been captured by the ideology of Political Correctness, or by other enemies of our traditional culture. I would point out to you that the word holy means “set apart,” and that it is not against our tradition to be, in fact, “set apart.” You can look in the Old Testament, you can look at Christian history. You will see that there were times when those who had our beliefs were in the minority, and a band of hardy monks preserved the culture while the surrounding society disintegrated.

What I mean by separation is, for example, what the homeschoolers have done. Faced with public-school systems that no longer educate but instead “condition” students with the attitudes demanded by Political Correctness, they have seceded. They have separated themselves from public schools and have created new institutions, new schools, in their homes. The same thing is happening in other areas. Some people are getting rid of their televisions. Others are setting up private courts, where they can hope to find justice instead of ideology and greed.

I think that we have to look at a whole series of possibilities of bypassing the institutions that are controlled by the enemy. If we expend our energies on fighting on the “turf” they already control, we will probably not accomplish what we hope, and we may spend ourselves to the point of exhaustion. The promising thing about a strategy of separation is that it has more to do with who we are, and what we be come than it does with what the other side is doing and what we are going to do about it.

I think that we have to look at what we can do to separate ourselves from this hostile culture.

For example, the Southern Baptists, Dr. Dobson, and some other people started a boycott of Disney. We may regard this boycott in two ways. We might say, “Well, look at how much higher Disney stock is than before. The company made record profits; therefore, the boycott has failed.” But the strategy I’m suggesting would see it differently. Because of that boycott, lots of people who otherwise would have been poisoned by the kind of viciously anti religious, and specifically anti-Christian, entertainment that Disney is spewing out these days have been spared contact with it. They separated themselves from some of the cultural rot, and to that extent we succeeded.

I am very concerned as I talk to young people when I find how much of the decadent culture they have absorbed without even understanding that they are a part of it. And while I’m not suggesting that we all become Amish or move to Idaho, I do think that we have to look at what we can do to separate ourselves from this hostile culture. What steps can we take to make sure that we and our children are not infected? We need some sort of quarantine.

Don’t be misled by politicians who say that everything is great, that we are on the verge of this wonderful new era, thanks to technology or the stock market or whatever. These are lies. We are not in the dawn of a new civilization, but the twilight of an old one. We will be lucky if we escape with any remnants of the great Judeo-Christian civilization that we have known through the ages.

Again, I don’t have all the answers or even all the questions. But I know that what we have been doing for 30 years hasn’t worked, that while we have been fighting and winning in politics, our culture has decayed into something approaching barbarism. We need to take another tack, find a different strategy.

Other Religious Right articles:

Ralph Reed

Cal Thomas

Jerry Falwell

Don Eberly

James Dobson

Charles Colson

with book review byBruce Shelley

Copyright © 1999 Christianity Today. Click for reprint information.

Also in this issue

Is the Religious Right Finished? Some prominent conservative leaders have been deeply disappointed by the results of political activism. Are they right to sound the retreat? An insiders' conversation.

Cover Story

What's Right About the Religious Right, by Charles Colson

Cover Story

The New Cost of Discipleship, by James Dobson

Cover Story

Fighting the Wrong Battle

Cover Story

I'd Do It All Again

Cover Story

Have We Settled for Caesar?, by Cal Thomas

Cover Story

We Can't Stop Now, by Ralph Reed

Cover Story

Is the Religious Right Finished?

TV Stations Turn Down Exodus Ads

Chicago Hope

Don't Hate Me Because I'm Arminian

If Grace Is Irresistible, Why Evangelize?

The Thrill of Naughtiness

Mary Stewart Van Leeuwen talks about reclaiming feminism

Classic & Contemporary Excerpts from September 06, 1999

Taking Back Mars Hill—with Grace

New & Noteworthy: Christianity and Culture

Beyond Rigid Righteousness

The Encyclopedia of Theological Ignorance

Trapped in the Cult of the Next Thing

NAE Mulls Move to Azusa

Church Rejects 'Worship Tax'

84,000 Join Jakes in Georgia

In Brief: September 06, 1999

Hindu Radical Fingered in Killing

Christian Groups Labeled 'Cultic'

Starvation Puts 150,000 at Risk

Broadcaster Alleges Discrimination

School Decision Irks Muslims

Editorial

Go Directly to Jail

Mennonite Groups Agree on Merger and New Division

Teen Shines Brightly on Campus

Fixing Johnny

Letters

Jerusalem: Reconciliation Walk Reaches Pinnacle

Money: Religious Mutual Funds Flourish

Africa: Traditionalists in Conflict with Evangelicals

New Latino Congregations Spring Up

Editorial

Stay in School

Wire Story

Evangelicals Embrace Vegetarian Diet

An On-Again, Off-Again Love Affair, a book review by Bruce L. Shelley

View issue

Our Latest

Public Theology Project

The Star of Bethlehem Is a Zodiac Killer

How Christmas upends everything that draws our culture to astrology.

News

As Malibu Burns, Pepperdine Withstands the Fire

University president praises the community’s “calm resilience” as students and staff shelter in place in fireproof buildings.

The Russell Moore Show

My Favorite Books of 2024

Ashley Hales, CT’s editorial director for print, and Russell discuss this year’s reads.

News

The Door Is Now Open to Churches in Nepal

Seventeen years after the former Hindu kingdom became a secular state, Christians have a pathway to legal recognition.

The Holy Family and Mine

Nativity scenes show us the loving parents we all need—and remind me that my own parents estranged me over my faith.

Why Christians Oppose Euthanasia

The immorality of killing the old and ill has never been in question for Christians. Nor is our duty to care for those the world devalues.

China’s Churches Go Deep Rather than Wide at Christmas

In place of large evangelism outreaches, churches try to be more intentional in the face of religious restrictions and theological changes.

Wire Story

Study: Evangelical Churches Aren’t Particularly Political

Even if members are politically active and many leaders are often outspoken about issues and candidates they support, most congregations make great efforts to keep politics out of the church when they gather.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube