History

Eyewitness

Wesley’s word to a condemned malefactor.

Life in eighteenth-century England was not for the faint of heart. Thugs ruled the night streets. Lacking an organized police force, royal authorities substituted harsh penalties ruthlessly carried out in dramatic public ceremonies. More vigilante justice than due process, the system condemned even petty pickpockets to hang.

Economic conditions worsened crime. London streets teemed with 20,000 to 30,000 hungry, disaffected apprentices—some reduced to stealing bread.

In a William Hogarth engraving from 1758, one such “idle ‘prentice” prepares to meet his fate. But riding along in the cart, a follower of John Wesley exhorts the man to repent and believe in Christ.

Wesley himself had begun preaching to condemned criminals during his Oxford years, under the influence of his friend William Morgan, a devout and compassionate Irishman.

In a 1745 tract, “A Word to the Condemned Malefactor,” Wesley writes as he preached to such men: “WHAT a condition you are in! The sentence is passed; you are condemned to die; and this sentence is to be executed shortly! You have no way to escape … therefore, die you must. But must you die like a beast, without thinking what it is to die? You need not; you will not.”

A journal entry from the early 1760s describes one of Wesley’s many encounters with a condemned man:

“On Thursday, Patrick Ward, who was to die on that day, sent to request I would administer the sacrament to him. He was one-and-twenty years of age, and had scarce ever had a serious thought, till he shot the man who went to take away his gun. From that instant he felt a turn within, and never swore an oath more. His whole behaviour in prison was serious and composed: He read, prayed, and wept much; especially after one of his fellow-prisoners had found peace with God.

“His hope gradually increased till this day, and was much strengthened at the Lord’s Supper; but still he complained, ‘I am not afraid, but I am not desirous, to die. I do not find that warmth in my heart. I am not sure my sins are forgiven.’ He went into the cart, about twelve, in calmness, but mixed with sadness.

“But in a quarter of an hour, while he was wrestling with God in prayer (not seeming to know that any one was near him), ‘The Holy Ghost,’ said he, ‘came upon me, and I knew that Christ was mine.’ From that moment his whole deportment breathed a peace and joy beyond all utterance, till, after having spent about ten minutes in private prayer, he gave the sign.”

Copyright © 2004 by the author or Christianity Today/Christian History & Biography magazine.Click here for reprint information on Christian History & Biography.

Our Latest

The Bulletin

No Iran Deal, Russell Brand Reads the Bible, and Ben Sasse’s Public Dying

Clarissa Moll, Russell Moore

Trump insists on nuclear deal with Iran, Brand’s viral Bible faux pas, and Senator Sasse shares his dying and his faith.

News

The Christian Migrants Feeding the Displaced in Lebanon

Ghinwa Akiki and Hunter Williamson in Beirut, Lebanon

The war left many domestic workers jobless and homeless. Some Christians see a chance to serve their community.

Desperately Seeking Alternatives to Arrogance

The Trump administration’s critique of elite universities is worthwhile, but government control is problematic. Good news: Christian study centers are multiplying at major universities.

The Algorithm Is Changing How We Speak—and Strive

Griffin Gooch

“Algospeak” capitalizes on our desire for attention and status. We should turn to God for both.

Review

When Faith Feels Cloudy

Three books for the doubting Christian.

News

Black Churches Urge Congregants to Mobilize After Supreme Court Ruling

Denominational leaders say the latest weakening of protections for minority voters is discouraging but not cause for despair.

Black Hope Faces a Crisis

Thomas Anderson

An influential academic theory says anti-Black racism won’t change. As it trickles into popular culture, the church should be ready to respond.

We Need the Doctrine of Hell

The harsh reality shows us our depths of depravity and the depth of Christ’s redemption.

addApple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseellipseEmailEmailExpandExpandExternalExternalFacebookfacebook-squarefolderGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastprintremoveRSSRSSSaveSavesaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube