News

Doubting China’s One-Child Policy Change

Why many advocacy groups are condemning another’s optimistic report.

Good News/Bad News: As China watchers wonder whether the viral photo of Chinese mother Feng Jianmei and her aborted baby will impact the nation's one-child policy, ChinaAid accuses All Girls Allowed of falling for government propaganda.

Good News/Bad News: As China watchers wonder whether the viral photo of Chinese mother Feng Jianmei and her aborted baby will impact the nation's one-child policy, ChinaAid accuses All Girls Allowed of falling for government propaganda.

Ho / EPN / Newscom

When All Girls Allowed (AGA) applauded the apparent end of late-term forced abortions under China's one-child policy, it unleashed a firestorm. "That was the last thing we anticipated," said director of communications Kat Lewis.

After a photo of Chinese mother Feng Jianmei and her aborted baby went viral in China this summer, AGA reported in September that the Chinese central government's family planning committee gave local officials in Chongqing written orders to stop using such abortions to enforce family size limits. "Even if that's just propaganda, we think it's worth highlighting because then they're accountable for it," said Lewis.

However, fellow advocacy groups ChinaAid and Women's Rights Without Frontiers (WRWF) pushed back.

ChinaAid founder and president Bob Fu called AGA naïve and erroneous for "unintentionally [acting] in concert with the Chinese government's propaganda efforts."

In spite of the criticism, AGA released a second, bolder statement claiming the Chinese government was outlawing forced abortions altogether. The organization defended its interpretation by noting that its case team "has not found a single report of forced abortion since July."

But ChinaAid spokesman Mark Shan says Chinese churches report that forced abortions continue.

The two-year-old AGA is a relatively new advocacy group that saw change where there was none, said Fenggang Yang, director of the Center on Religion and Chinese Society at Purdue University.

Yang says if some advocacy groups emphasize good news to encourage their supporters—as AGA argued it was doing—while others emphasize bad news to keep supporters motivated, the overall diversity of strategy could be beneficial.

"[But] it doesn't look to me as though AGA is doing things strategically different," he said. "It's just an immature reading of the situation."

AGA's Lewis says the group does not emphasize good stories over bad ones. Positive reports do receive higher rates of engagement on social media, she said, but "it's not about balancing the message; it's about the reality on the ground."

And although unity would be ideal, said Lewis, the rare public spat has made more people than ever aware of forced abortion in China.

But WRWF founder Reggie Littlejohn says AGA's messaging undercuts the public support that WRWF and ChinaAid worked for decades to build.

"We need to tell good news where it's warranted," she said. "We should not exaggerate good news in order to motivate people."

Shan believes the average person in China recognizes such "good news" as propoganda.

"It is routine that the government will put on paper something that looks good, but in practice it is totally different," Yang said. "The whole policy on population control … hasn't really changed."

Also in this issue

The CT archives are a rich treasure of biblical wisdom and insight from our past. Some things we would say differently today, and some stances we've changed. But overall, we're amazed at how relevant so much of this content is. We trust that you'll find it a helpful resource.

Cover Story

Honoring Faith in the Public Square

Wilfred McClay

The Mystic Baptist

Review

How to Remove Our Bible-Reading Blinders

Christopher Hall

Excerpt

Why Love Never Ends

Review

The Need for Creeds

Fred Sanders

Shari'ah's Uphill Climb

John Witte Jr.

God Did It

The Key to a Purposeful Life

Sarah Lebhar Hall

'Fringe' Has Always Been About Playing God

Todd Hertz

What Is the Biggest Change Evangelical Seminaries Need to Make Right Now?

Dan Kimball, Cheryl Sanders, and Winfield Bevins

News

Church and State for the Homeless

Matt Branaugh in Denver

How Gabriel Wilson Discovered his Paternal Roots—and Made a Record About It

Robert Ham

Jamie Grace Is Holding On

Mark Moring

The Truth About World War II's True Shepherds

Interview by Lisa Velthouse

News

The Trouble with TBN

Bobby Ross Jr.

News

Should Seminary Professors Be Granted Tenure?

Compiled by Ruth Moon

News

Christians Fight Israel's Marriage Ban

Ruth Moon

Editorial

How to Unfreeze the Middle East

A Christianity Today Editorial

What to Watch For on Election Night

This (Ambiguous) Political Life

John G. Stackhouse Jr.

News

Crisis of Faith Statements

Melissa Steffan

Review

Review: The Church In An Age of Crisis

Matt Reynolds

Review

Review: Amplifying Our Witness

Matt Reynolds

Wilson's Bookmarks

John Wilson

My Top 5 Books on Homosexuality

Sacrilege Is Real

Letters to the Editor

News

Go Figure

News

Quotation Marks

News

Gleanings

Our 'Call'

Harold B. Smith

Questions That Drive Us

View issue

Our Latest

We Need More than Grit

A note from our editorial director for features in our May/June issue.

I Sold My Body and Couldn’t Quit Heroin. But God Pursued Me.

Paige Lohman

Some faithful Christian women visited the dressing room at my strip club and showed me the love of Christ.

We Need More than Bible Trivia

Responses to our January/February issue.

Christians Need Clearer Thinking About Sterilization

The wide and easy acceptance of vasectomies shows the weakness of our moral and biblical reasoning.

Faith Is Not a Sprint

A letter from CT’s president & CEO in our May/June issue.

Public Theology Project

Why I Don’t Debate Atheists

We need apologetics, but what we need more is genuine confidence in the Word we carry.

Evangelicals Debate Sterilization

Vasectomies and tube tying are more common among evangelicals than many realize. Do they have biblical warrant?

Men Who Didn’t Get the Message

Amid pressure to worship Darwinism, these are three stories of resilient refusal.

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