News

Counting the Cost (Accurately)

Why tallies of Christian martyrs vary so widely.

sodafish / iStock

About 7 out of 10 Christians killed worldwide for their faith last year came from just one country: Nigeria.

So claimed a persecution report from Jubilee Campaign this spring. The report turned heads for its numbers, including almost 1,000 martyrs in Nigeria alone. Then, weeks later, Vatican officials warned the United Nations that the worldwide Christian death toll in 2012 was actually 100,000.

The disparate calculations called attention to martyrdom and how researchers measure it. Open Doors' tally of 1,200 Christian martyrs in 2012 aligns more or less with Jubilee's count. By contrast, the Center for the Study of Global Christianity (CSGC) agrees with the Vatican on a number roughly 100 times that. (Religious freedom watchdogs commonly cite both figures.)

Much of the discrepancy hinges on how researchers define martyr, and how closely they double-check each death.

The standard definition of martyr is "believers in Christ who have lost their lives prematurely, in situations of witness, as a result of human hostility," according to Gordon-Conwell Theological Seminary's David Barrett and Todd Johnson in their 2001 research tome, World Christian Trends.

It's the "situations of witness" aspect that gets tricky.

Johnson, director of the CSGC at Gordon-Conwell, casts a wide net for his research. For example, he counts as martyrs Christians who are targeted for their beliefs or ethnicity, killed while worshiping in a church, or murdered because they are the children of Christians. (Ethnicity is closely identified with a particular religion in many areas.)

His count of 100,000 is a carefully constructed average over the past 10 years. "At the end of the 20th century and the beginning of the 21st, it was mainly Rwanda and southern Sudan," said Johnson. Today's hot spots include Indonesia, China, and Nigeria.

But when Nik Ripken, a global strategist with the Southern Baptist Convention's International Mission Board, went to southern Sudan to investigate martyrs, he wasn't able to corroborate large numbers of them.

He did find many deaths among historically Christian families. But cultural Christians killed in political or ethnic conflicts are not necessarily witnessing for their faith. Thus, they shouldn't be counted as martyrs, Ripken argues.

"When I asked a broad section of Christians in southern Sudan how they witnessed to Muslims, they said, 'Bring a Muslim to Christ? Why in the world would we do that?' "

He offers the Christian exodus from Iraq as another example. "Is that real persecution? Absolutely," he said. "Was it due to sharing their faith with their neighbors? No. It was sectarian violence—Muslim against Christian—and a lot of those ['Christians'] can't tell us who Jesus is."

Frans Veerman, director of Open Doors' World Watch List, agrees.

"The number 100,000 is a well-meant but gross exaggeration," he said. But he also said that Open Doors' count of 1,200 is an underrepresentation.

"There is a huge gray area around the question of 'martyrs,' " said Veerman. "When Christians are isolated and denied clean drinking water and medical care because they are Christians and refuse to become Muslims—[and thus] they perish quicker than others—are they martyrs? In a strict sense, they aren't. But when the whole mechanism behind [their deaths] is studied, we can say they are."

It's difficult to tally or even properly estimate Christians who die from their extra vulnerability, he said. So Open Doors is creating a new, more accurate methodology for next year's tally.

Does the exact number of martyrs matter? Johnson said an accurate count "tells us this is something that's not isolated," thus churches should be "prayerful and concerned."

But counting too many Christian deaths as martyrdoms "takes away" from the deaths of active witnesses to the faith, said Ripken. "That reduces [their] story."

Johnson counters that such an approach "limits the scope of the problem," and it is important to represent the many "nameless martyrs" whose stories don't reach the attention of celebrity-driven Americans.

"Truth matters," said Ann Buwalda, Jubilee's executive director. "Truth changes policy."

Also in this issue

The CT archives are a rich treasure of biblical wisdom and insight from our past. Some things we would say differently today, and some stances we've changed. But overall, we're amazed at how relevant so much of this content is. We trust that you'll find it a helpful resource.

Cover Story

Chaos and Grace in the Slums of the Earth

Prodigal Love: What to Do When Family or Friends Have Rejected Jesus

Review

Taking Care of Busyness

A Front-Row Seat to African Faith

Editorial

Hungry for Outrage

Letters to the Editor

Should Yoga be Banned from Public Schools as a Religious Activity?

God's Word in Two Words

Testimony

Forgiving the Man Who Murdered My Mom

Worship con Queso

Why We Need Small Towns

The Gospel of Small for an Oversized Church

To Tame the World

N.T. Wright Wants to Save the Best Worship Songs

Review

Faith Outside the Bubble

Wilson's Bookmarks

New & Noteworthy Books

Excerpt

Conversion or Death

News

The Hope Dealers of Honduras

News

Gleanings: September 2013

News

Why America's Christian Colleges Are Pursuing Chinese Students

News

Passages: September 2013

News

Go Figure: September 2013

News

Quotation Marks: September 2013

The Wars Over Christian Beards

News

Game Changer: Pastors Blame Kids' Sports for Attendance Dips

My Top 5 Books on The Body

News

Should Pastors Rebuke Parishioners from the Pulpit?

View issue

Our Latest

Join CT for a Live Book Awards Event

A conversation with Russell Moore, Book of the Year winner Gavin Ortlund, and Award of Merit winner Brad East.

Excerpt

There’s No Such Thing as a ‘Proper’ Christmas Carol

As we learn from the surprising journeys of several holiday classics, the term defies easy definition.

Advent Calls Us Out of Our Despair

Sitting in the dark helps us truly appreciate the light.

Advent Doesn’t Have to Make Sense

As a curator, I love how contemporary art makes the world feel strange. So does the story of Jesus’ birth.

Glory to God in the Highest Calling

Motherhood is honorable, but being a disciple of Jesus is every woman’s primary biblical vocation.

Public Theology Project

The Star of Bethlehem Is a Zodiac Killer

How Christmas upends everything that draws our culture to astrology.

News

As Malibu Burns, Pepperdine Withstands the Fire

University president praises the community’s “calm resilience” as students and staff shelter in place in fireproof buildings.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube