News

Breakaway Anglicans Can Keep Churches Worth $500 Million, Rules South Carolina Judge

Diocese of South Carolina not required to give properties and name back to national Episcopal Church.

Bishop Mark Lawrence

Bishop Mark Lawrence

Christianity Today February 5, 2015
Courtesy of Diocese of South Carolina

In this series

In the "land and building wars" long fought within mainline denominations, the denomination usually wins. But this week, a South Carolina judge ruled that bishop Mark Lawrence and 36 South Carolina parishes had the right to leave The Episcopal Church in 2012 and take with them $500 million in property.

“In all of TEC’s governing documents, no rule exists prohibiting the withdrawal of one of its member dioceses,” Circuit Court Judge Diane Goodstein wrote in her opinion. As such, she wrote, TEC defendants have no legal or other right to the plaintiffs’ “real, personal, and intellectual property.”

The ruling mirrored an Illinois decision, in which the Diocese of Quincy was allowed to keep its property and funds for the same reason: The national denomination didn’t have a policy that kept dioceses from withdrawing their membership. Last month, the Illinois Supreme Court refused to hear the denomination's appeal.

The Diocese of South Carolina (DSC) had long distanced itself from The Episcopal Church’s liberal stance on many theological issues, including same-sex relationships. After Mark Lawrence, the diocese’s bishop, vocally opposed the Episcopal Church’s 2009 resolution to allow gay ordination, two priests and 12 lay Episcopalians brought charges against him for “abandoning the Episcopal Church and renouncing its rules.” In 2012, the diocese broke away from the national church after it attempted to remove Lawrence.

Cathedral of St. Luke and St. Paul, CharlestonHeather Thompson
Cathedral of St. Luke and St. Paul, Charleston

However, the ensuing legal fight was not over liberal or conservative theology, but over freedom, said Lawrence. “This has never been about exclusion,” he said. “Our churches, our diocese, are open to all. It’s about the freedom to practice and proclaim faith in Jesus Christ as it has been handed down to us.”

The lawsuit filed by the diocese requested that the court declare that TEC had no right to the diocese’s property or 36 parishes, many of which have been in the church tradition since the Revolutionary War era. In fact, the South Carolina diocese existed before the Episcopal Church and joined in its 1789 formation. The diocese left the national church briefly to affiliate with the Protestant Episcopal Church in the Confederate States of America during the Civil War, then rejoined in 1866.

“We are grateful that Judge Goodstein’s decision protects South Carolina churches from being added to the long list of properties that TEC seized then either abandoned or sold off,” said Jim Lewis, Canon to the Ordinary, in a DSC press release. “The decision protects our freedom to embrace the faith Anglicans have practiced for hundreds of years—and not the new theology being imposed on TEC’s dwindling membership.”

The Episcopal Church is expected to appeal the court decision, and the denomination’s South Carolina members are prepared for a “long legal process,” communications director Holly Behre told The State. The Wall Street Journal, Religion News Service, and The Post and Courier have also reported the ruling.

CT has examined whether legal victories by conservative breakaway churches are setting a precedent, and has noted the many hurdles facing the fractured Episcopal church.

Also in this series

Our Latest

News

Strait of Hormuz Closure Is Hurting Global Aid

Christian aviation and relief groups say increased fuel costs and shipping disruptions make it difficult for them to help the world’s most vulnerable.

What Is Godly Resistance?

Exodus’s midwives can teach us a lot about how to fear God more than the king.

Church-Crisis Content Didn’t Help Me

It offered the certitude of a pat narrative when what I needed was music and literature to interrogate myself.

Public Theology Project

Trump’s AI Jesus Might Be the Messiah We’ve Been Looking For

Perhaps this blasphemous image can expose what we’ve become—and, ironically, lead the way back to what’s real.

Changing Times and Technology

In 1981, CT helped evangelicals navigate debates over Ronald Reagan, genetic engineering, television, and male headship.

Partying in Joy and Sorrow

Christ has freed us to be a party people, even in grief and pain.

News

A New Approach to Native Missions Starts with the Past

Janel Breitenstein

A painful history with church-run schools has many Indigenous people wary of Christianity. Native ministries are working to share the real Jesus.

My Family Resisted Iran’s Regime. My Hope Is Not in Foreign Intervention.

Sara Afshari

Jesus spoke peace to his disciples as they hid. Iranian Christians modeled for me that same resistance with grace.

addApple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseellipseEmailEmailExpandExpandExternalExternalFacebookfacebook-squarefolderGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastprintremoveRSSRSSSaveSavesaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube