Our July/August Issue: The Cynic’s Life Raft

How we ask questions matters as much as what we ask.

Illustration by Rick Szuecs / Source Images: Thomas Barwick / Getty / Leungchopan / Envato

Back in graduate school, at a wonderful Boston-area university known for many things but decidedly not for Christian formation, one of my professors asked a room full of students: “Do you think religion is a helpful or a harmful force in the world?” It was one of those hot potatoes teachers are prone to throw—as much, I suspect, to tempt students out of their torpor as to promote academic debate.

Furtive glances spilled across the lecture hall. At least one student was wearing a hijab. Another was outspoken about her work with Jewish charities. We Christians were less conspicuous, but our presence was suspected.

A few students mustered responses, all diplomatic. No one sprang the trap. Of course, the question was silly. The professor may as well have asked, “Are clouds good or bad?” It’s the kind of anecdote that anxious conservatives gather into evidence rooms as another mark against liberal elites and their attacks on common sense.

But with inquiry, it’s so often the intent that counts. I assume the professor sought genuine discussion, so I actually take comfort in his impolite prompt. When skeptics interrogate Christ and his church, their very questioning betrays a holy interest. (Atheists, a community purportedly unconcerned about God, sure burn a disproportionate number of calories talking about him.)

Skeptical questions aren’t the problem. More concerning, to me, is the growing tendency—both outside the church and inside—to see cynicism as the only honest posture, to wield questions as weapons rather than tools. The cynic navigates a shipwrecked world in a leaking life raft, hoping to puncture everyone else’s before someone floats too near to theirs.

The big question underlying Joe Parkinson and Drew Hinshaw’s reporting for this month’s cover story is of the tool variety, the hopeful kind. It’s essentially the same question my professor asked (and that John Dickson answers): How, amid some of the world’s worst religiously fueled violence, did faith instead become a fount of resilience for a group of Nigerian girls in terrorist captivity?

At CT, we strive to be a place where any question about Christianity can be explored in a spirit of humility and curiosity. We are journalists, after all. We are also unafraid to receive your questions and comments. If you haven’t yet shared your opinion, I invite you to email us at cteditor@christianitytoday.com.

Andy Olsen is print managing editor of Christianity Today. Follow him on Twitter @AndyROlsen.

Also in this issue

When a band of Boko Haram terrorists kidnapped hundreds of schoolgirls from a remote Nigerian town in 2014, it felt like the whole world was joining together to voice its outrage, thanks to a wildly successful social media campaign anchored in the hashtag #BringBackOurGirls. In this month’s cover story, two Wall Street Journal reporters with extensive experience in West Africa uncover the defiant Christian faith that sustained the girls throughout their captivity, detailing the strength they drew from stealthily shared prayers, songs, and Bible passages.

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Whispered Prayers, Hidden Bibles, Secretly Scribbled Verses: Inside the Resilient Faith of the #BringBackOurGirls Hostages

Promise Keepers Tried to End Racism 25 Years Ago. It Almost Worked.

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