News

After United Methodist Split, Some Conservatives Remain

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.

A United Methodist church in Cherokee, North Carolina.

A United Methodist church in Cherokee, North Carolina.

Christianity Today April 18, 2024
Wally Holden / unsplash

After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.

But the picture is far more mixed.

A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.

“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.

After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.

Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.

Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people in same-sex relationships.”

Leaving clergy members tended to be more homogeneous in their beliefs and to lead somewhat smaller and more rural churches. Nearly all (94%) of leaving clergy were white. More than a fourth of leaving clergy—26 percent—were licensed local pastors, meaning they were not ordained and had less advanced ministerial training.

But the report paints a picture of a reconstituted denomination that, at least in North Carolina, is politically and theologically diverse. Based on clergy’s assessments of their own congregations, 59 percent of remaining congregations are evenly divided between Republican and Democratic parties, 2.2 percent lean Republican, and 18 percent lean Democratic.

“It would be a mistake to say that the denomination in the US has moved to being virtually uniformly progressive,” said Lovett Weems, director of the Lewis Center for Church Leadership at Wesley Theological Seminary in Washington, DC, who did not consult on the report. “Clearly, those who left were almost universally conservative politically and theologically. But those staying show a more mixed picture.”

A total of 671 churches across North Carolina left the United Methodist Church: 325 congregations in the North Carolina Conference, covering the eastern half of the state, and 346 congregations in the Western North Carolina Conference, covering the western half. The report was based on the two conferences’ updated clergy records and compared with a 2021 longitudinal survey of clergy.

Those churches accounted for some 139,361 members and thousands of others who attended regularly or sporadically. The southeastern region of the US has the most United Methodist churches.

The study also showed that 59 percent of North Carolina pastors staying in the denomination said they are at least somewhat more liberal than most people within their congregation.

“For a long time, studies have shown that clergy in mainline denominations tend to be a bit more liberal than their membership. And this just kind of takes it one step further,” said Weems. “We should recognize that the denomination is still more middle of the road than on the progressive end of things.”

Our Latest

Public Theology Project

Christians, Let’s Stop Abusing Romans 13

Believers often use the passage to wave away state violence, but that’s the opposite of what Paul intended.

News

The 50 Countries Where It’s Most Dangerous for Christians in 2026

From Syria to Sudan, believers around the world face increasing oppression and persecution.

How to Do Your Own Research About Vaccines

A doctor shows how to inoculate yourself against foolishness with a shot of wisdom.

Christian Writer Daniel Nayeri Dreams from Home

Jonathon Crump

Lying on the floor of his mauve-walled writing shed, the celebrated YA author writes himself around the world.

Review

It’s Not Just What We Teach, but How

A new book on public schools—and the public square—looks beyond culture-war battles to deeper questions of pedagogy.

News

As Iran Cracks Down on Protests, Christians Speak Up

This time, believers in the Iranian diaspora are praying more explicitly for the fall of the country’s rulers.

Evangelicals, Get Back in the Game

Neil Shenvi and Pat Sawyer

An excerpt from Post-Woke: Asserting a Biblical Vision of Race, Gender, and Sexuality.

Caring Less Helps Christians Care More

The Bulletin with Sara Billups

Holy indifference allows believers to release political anxiety and engage in constructive civic service.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube