On a recent family vacation, we stayed with two sets of friends. We spent the first night in a small prairie town, in the lovely but simple home of some fellow musicians who fed us hamburgers and offered us a hide-a-bed. The second night we spent visiting the gorgeous, new urban house of wealthier friends who fed us organic roast and outfitted the guest bed with 1,000-thread-count sheets. In both places, the hospitality was extraordinary. Both hosts thought of what we needed before we did—clean towels, snacks for the road. Although the resources were quite different, the spirit was wonderfully the same. We felt so at home both nights that we talked into the wee hours about things that mattered, including our jobs, our families, and our churches.
I've attended some 2,000 church services in my lifetime, both as a church member and as a guest musician at a wide variety of gatherings across North America. I've participated in many different approaches to "doing" church.
We've sung from hymnals, songbooks, and PowerPoint slides with slick video backgrounds. We've been accompanied by choirs, folk singers, and rock bands. We've heard preaching from ministers in robes, suits, and graphic tees. We've met in cathedrals, sanctuaries, gymnasiums, and living rooms. We've read formal liturgies and followed the unspoken liturgies of a particular church's service format. Almost always, we have taken an offering.
We have called it all "church," and we've argued about the right way to do it in order to give God glory, reach seekers, and foster spiritual growth. Sometimes we've had trouble separating our aesthetic preferences from our theologies and the guidance of ...1
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